213、关于爱和智慧：爱是目的，智慧是原因或方法，功用是结果；功用是爱和智慧的复合物、容器和基础；功用就是这样一个复合物和这样一个容器，以致爱的一切品质和智慧的一切品质实际上就在它里面；功用就是它们同时出现的地方。然而，要牢记：根据前面的说明和论证(189-194节)，爱和智慧的一切同质和一致的品质都存在于功用中。
213. As for love and wisdom, love is the purpose, wisdom the means, and service the result. Further, service is the composite, vessel, and foundation of wisdom and love, such a composite and such a vessel that every bit of love and every bit of wisdom is actively present in it. It is their total presence. We need to be absolutely clear, though, that in keeping with what was presented in 189-194 above, what are present in service are all the elements of love and wisdom that are of the same kind, harmonious.
213. As regards love and wisdom, love is the end, wisdom the cause or means, and useful endeavor the effect, and useful endeavor embraces, contains, and is the foundation of love and wisdom. Moreover, useful endeavor so embraces and so contains them that all the qualities of the love and all the qualities of the wisdom are actually present in it, useful endeavor being the concurrence of these.
It should be rightly known, however, that it is all homogeneous and accordant qualities of love and wisdom that are present in useful endeavor, in accordance with the observations presented and demonstrated above in the discussion in nos. 189-194.
213. As regards love and wisdom, love is the end, wisdom the instrumental cause, and use is the effect. Also use is the complex, containant and base of wisdom and love. And use is such a complex and such a containant that all things of love and all things of wisdom are actually within it. It is their "togetherness." But it should be clearly borne in mind that all things of love and wisdom which are homogeneous and concordant, are present in use, in accordance with those things mentioned and explained above (in the section189-194).
213. As regards love and wisdom:-Love is the end, wisdom the instrumental cause, and use is the effect; and use is the complex, containant, and base of wisdom and love; and use is such a complex and such a containant, that all things of love and all things of wisdom are actually in it; it is where they are all simultaneously present. But it should be borne in mind that all things of love and wisdom, which are homogeneous and concordant, are present in use, according to what is said and shown above (in chapter, n. 189-194).
213. Quod Amorem et Sapientiam attinet, est Amor finis, Sapientia causa per quam, ac Usus est effectus, ac Usus est complexus, continens et basis sapientiae et amoris; atque Usus est talis complexus et tale continens, ut omnia amoris et omnia sapientiae actualiter illi insint[;] est simultaneum eorum. Sed probe sciendum est, quod omnia amoris et sapientiae, quae homogenea et concordantia sunt, Usui insint, secundum illa, quae supra in Articulo 189-194 dicta et ostensa sunt.