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《新耶路撒冷教义之信仰篇》 第10节

(一滴水译,2022)

  Faith10.主对多马说:

  你因看见了我才信,那没有看见就信的有福了。(约翰福音20:29)

  这句话的意思不是说与对真理的内在承认分离的一种信;而是说那些没有像多马那样亲眼看见主,却仍相信祂的存在之人是有福的,因为这是在来自主的真理之光中看见的。


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Faith (Dole translation 2017) 10

10. The Lord said to Thomas,

Because you have seen me, Thomas, you have believed. Blessed are those who do not see, and yet they believe. (John 20:29)

This does not mean faith apart from an inner recognition of truth, but that people are blessed who do not see the Lord with their eyes as Thomas did and who still believe that he exists, because this recognition occurs in the light of truth from the Word.

Doctrine of Faith (Rogers translation 2014) 10

10. The Lord said to Thomas,

"Because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed." (John 20:29)

This does not imply a faith divorced from any internal acknowledgment of truth. Rather it means that those people are blessed who have not seen the Lord with their eyes, as Thomas had, and yet believe that He exists. For this is seen in the light of truth drawn from the Word.

Doctrine of Faith (Rogers translation 1954) 10

10. The Lord said to Thomas:

Thomas, because thou hast seen me, thou has believed: blessed are they that have not seen, and yet have believed. John 20:29.

By this is not meant a faith separate from the internal acknowledgment of truth, but that they are blessed who do not see the Lord with their eyes, as Thomas did, and yet believe that He is; for this is seen in the light of truth from the Lord.

Doctrine of Faith (Potts translation 1904) 10

10. The Lord said to Thomas:

Because thou hast seen Me, thou hast believed: blessed are they that do not see, and yet believe (John 20:29).

This does not mean a faith separated from the internal acknowledgment of truth; but that they are blessed who do not like Thomas, see the Lord with their eyes, and yet believe in His existence, for this is seen in the light of truth from the Word.

Doctrina Novae Hierosolymae de Fide 10 (original Latin 1763)

10. Dixit Dominus ad Thomam,

"Quia vidisti Me, Thoma, credidisti; beati qui non vident, et credunt" (Johannem 20:29);

per quod non intelligitur fides ab interna agnitione veri separata, sed quod beati sint qui non oculis vident Dominum, sicut Thomas, et usque credunt quod Ipse sit; hoc enim in luce veritatis est ex Verbo.


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