397、天堂本身是如此地充满了快乐，以至于从它本身来看，它不是别的，无非就是福乐和快乐。因为从主的神性之爱发出的神性良善在总体和细节上造就天堂，与那里的每个人同在，而且，神性之爱是渴望每个人都得到拯救、得到最内在最完满的幸福。因此，说“天堂”或者说“天堂的喜乐”，是一回事。
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397. 天堂本身如此充满快乐, 以致就本身而言, 它无非就是幸福和快乐. 因为对那里的每个人来说, 从主的神性之爱发出的神性良善构成天堂, 无论总体还是细节; 神性之爱渴望人人得救, 并享受最深切, 最充分的快乐. 因此, 无论说天堂, 还是说天堂的喜乐, 意思都一样.
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397. 以其本身的特性, 天國是充滿快樂的。究其實, 天國無非就是快樂。因為構成天國和每位天人的, 是從主的聖仁所發的聖善。上帝因為仁愛, 樂意每個人都獲得拯救, 享受最深切最完滿的快樂。所以, 或說天國, 或說天國之樂, 兩者是一致的。
397. By its very nature, heaven is full of pleasures, even to the point that if we see it as it really is, it is nothing but bliss and pleasure. This is because the divine good that emanates from the Lord's divine love constitutes heaven both overall and in detail for everyone there; and divine love is the intent that everyone should be saved and should be most profoundly and fully happy. This is why it is all the same whether you say "heaven" or "heavenly joy."
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397. Heaven in itself is so full of delights that, viewed in itself, it is nothing else than blessedness and delight; for the Divine Good proceeding from the Lord's Divine Love is what makes heaven in general and in particular with everyone there, and the Divine Love is a longing for the salvation of all and the happiness of all from inmosts and in fulness. Thus whether you say heaven or heavenly joy it is the same thing.
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397. Heaven in itself is so full of delights that viewed in itself it is nothing else than blessedness and delight; for the Divine good that flows forth from the Lord's Divine love is what makes heaven in general and in particular with everyone there, and the Divine love is a longing for the salvation of all and the happiness of all from inmosts and in fullness. Thus whether you say heaven or heavenly joy it is the same thing.
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397. Caelum in se tale est, ut plenum sit jucundis, usque adeo ut in se spectatum non sit nisi quam beatum et jucundum, quoniam Divinum Bonum procedens ex Divino Amore Domini facit caelum in communi et in particulari apud unumquemvis ibi, ac Divinus Amor est velle omnium salutem et omnium felicitatem ab intimis et plene: inde est, quod sive dicas caelum sive gaudium caeleste, unum sit.