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265. 三十, 天堂天使的智慧
天堂天使的智慧几乎难以理解, 因为它如此大大超越人类智慧, 以致这二者根本无法相提并论; 凡如此超越之物似乎什么也不是. 此外, 仍有一些被忽视的方法能用来描述, 这些方法在被认识之前, 如阴影那样存在于脑海中, 因而模糊了事物本身的性质. 然而, 只要头脑对这些方法感兴趣, 它们是能被知晓的, 并且一旦被知晓, 就能被理解; 事实上, 兴趣是由爱产生的, 故有光与之同在; 这光从天堂照射那些热爱属于神性和天堂智慧的事物之人, 并给予启示.
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265. 天人的智慧
天人的智慧不可思議, 因為它遠遠超越人的智慧, 兩者不具可比性(超越性的事物反而往往被人視如無物)。不過我們還是可以利用一些被人忽視的方法來描述。這些方法在被發現以前, 就像腦中的陰影, 模糊了事物的本質。但只要人的頭腦對它感興趣, 還是可以被瞭解和理解的。因為興趣生於愛, 有光與之同在。對於熱愛屬神屬天之智慧的人, 有光從天國閃現, 給他們以啟示。
265. The Wisdom of Heaven's Angels
The nature of the wisdom of heaven's angels is almost beyond comprehension because it so transcends human wisdom that there are no means of comparison, and anything transcendent seems to be nothing at all. Still, there are a few overlooked means that can be used for description, means which until they are recognized seem like shadows in the mind and actually obscure the nature of the matter as it is in itself. Yet they are the kinds of things that can be known, and can be understood once they are known, if only the mind takes delight in them; for since delight arises from love, it has a light with it; and for people who love matters of divine and heavenly wisdom, that light radiates from heaven and provides them with enlightenment.
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265. THE WISDOM OF THE ANGELS OF HEAVEN
The nature of angelic wisdom can scarcely be comprehended, because it too greatly transcends human wisdom to be compared with it; and whatever is thus transcendent does not seem to be anything. Moreover, some truths that must enter into the description of it are as yet unrecognized, and until these are recognized they exist in the understanding as shadows, and thus hide the thing as it is in itself. Nevertheless, they are such truths as can be known, and when known be comprehended, provided the mind (mens) takes delight in them. For delight has light with it because it is from love; and upon those who love the things pertaining to Divine and heavenly wisdom, light shines forth from heaven and there is enlightenment.
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265. THE WISDOM OF THE ANGELS OF HEAVEN.
The nature of angelic wisdom can scarcely be comprehended, because it so greatly transcends human wisdom that the two cannot be compared; and whatever is thus transcendent does not seem to be any thing. Moreover, some truths that must enter into a description of it are as yet unknown, and until these become known they exist in the mind as shadows, and thus hide the thing as it is in itself. Nevertheless, these truths can be known, and when known be comprehended, provided the mind takes any interest in them; for interest carries light with it because it is from love; and upon those who love the things pertaining to Divine and heavenly wisdom light shines forth from heaven and gives enlightenment.
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265. [XXX.] DE SAPIENTIA ANGELORUM CAELI.
Qualis sapientia angelorum caeli est, aegre comprehendi potest, quia transcendit sapientiam humanam in tantum ut aequiparari nequeant, et quod transcendit hoc apparet sicut non aliquid sit. Sunt etiam aliqua ignota, per quae describetur, quae antequam nota fiunt, sunt in intellectu sicut umbrae, et sic quoque rem, qualis in se est, occultant sed usque talia sunt, quae possunt sciri, et dum sciuntur comprehendi, modo mens delectetur illis; naM delectatio secum lucem habet, quia est ex amore et illis, qui amant talia quae Divinae et caelestis sapientiae sunt, lux affulget e caelo, et illustratio est.