10230.“给作会幕的事工”表通过承认一切真理和良善皆来自主而与天堂结合。这从“会幕的事工”的含义清楚可知。“会幕的事工”是指那产生并形成天堂之物；因为“事工”是指那产生并形成之物；“会幕”是指主所在的天堂。“会幕”是指主所在的天堂（参看9457，9481，9485，9784，9963节）；因而也指那将人与天堂相联结之物，因为那产生并形成一个人里面的天堂之物，也将这个人与天堂相联结。之所以表示通过承认一切真理和良善皆来自主而与天堂结合，是因为给作会幕事工的东西是半舍客勒，这半舍客勒被称为由于数点百姓而给的“赎罪银”；“给半舍客勒”表示将构成信和爱的一切都归于主（10220，10221节），而“数或数点、数算”表示主按次序对一切事物的安排和布置（参看10218节）。
Potts(1905-1910) 10230
10230. And thou shalt give it for the work of the Tent of meeting. That this signifies conjunction with heaven through the acknowledgment that all truths and goods are from the Lord, is evident from the signification of "the work of the Tent of meeting," as being that which works and makes heaven; for "work" denotes that which works and makes; and "the Tent of meeting" denotes heaven where the Lord is. That "the Tent of meeting" denotes heaven where the Lord is, see n. 9457, 9481, 9485, 9784, 9963; thus it also denotes that which conjoins man with heaven, for that which works and makes heaven with man also conjoins him with heaven. That there is signified conjunction with heaven through the acknowledgment that all goods and truths are from the Lord, is because that which was given for the work of the Tent of meeting was the half of a shekel, which was called "the silver of expiations" on account of the numbering of the people, and by "giving the half of a shekel" is signified the ascription of all things of faith and love to the Lord (n. 10220, 10221); and by "numbering" is signified the setting in order and disposing of all things by the Lord (see n. 10218).
Elliott(1983-1999) 10230
10230. 'And give it to the work of the tent of meeting' means being joined to heaven through the acknowledgement that truths and forms of good come from the Lord. This is clear from the meaning of 'the work of the tent of meeting' as that which produces and forms heaven; for 'the work' is that which produces and forms, and 'the tent of meeting' is heaven where the Lord is. For the meaning of 'the tent of meeting' as heaven where the Lord is, see 9457, 9481, 9485, 9784, 9963. Therefore also that which joins a person to heaven is meant, for that which produces and forms heaven within a person also joins that person to heaven. The reason why being joined to heaven through the acknowledgement that all truths and forms of good come from the Lord is meant is that what was given to the work of the tent of meeeting was half a shekel, which is called 'the silver of expiations' on account of the numbering of the people, and 'giving half a shekel' means the attribution to the Lord of all that constitutes faith and love, 10220, 10221, while 'the numbering' means the arrangement in order by Him, 10218.
Latin(1748-1756) 10230
10230. `Et dabis illud ad opus tentorii conventus': quod significet conjunctionem cum caelo per agnitionem quod omnia vera et bona sint a Domino, constat ex significatione `operis tentorii conventus' quod sit quod operatur et facit caelum, nam `opus' est quod operatur et facit, ac `tentorium conventus' est caelum ubi Dominus; quod `tentorium conventus' sit caelum ubi Dominus, videatur n. 9457, 9481, 9485, 9784, 9963, ita quoque quod conjungit hominem cum caelo, nam quod operatur et facit caelum apud hominem, hoc etiam conjungit illum cum caelo quod significetur conjunctio cum caelo per agnitionem quod omnia vera et bona sint a Domino, {1}est quia quod dabatur ad opus tentorii conventus, erat dimidium sicli, quod vocatur argentum expiationum propter numerationem populi, et per `dare dimidium sicli' significatur addicatio omnium quae fidei et amoris Domino, n. 10,220, 10,221, et per `numerationem' significatur ordinatio et dispositio omnium a Domino, n. 10,218. @1 erat$