2156、“我主”表示三位一体，即神性本身，神性人身和神圣活动；这三位在一体里面，这从此处经上以单数形式提到“主”明显看出来。类似用法也可见于18:27，31：“看哪，我还敢对我主说话”；18:30，32：“求我主不要动怒”。这三个人还被称为耶和华：18:13：“耶和华对亚伯拉罕说”；18:14：“对耶和华来说，有什么事是稀奇的呢”；18:22：“亚伯拉罕仍旧站在耶和华面前”；18:33：“耶和华与亚伯拉罕说完了话就走了”。由此明显可知，这三个人（即神性本身，神性人身和神圣活动）与主是一样的，主与耶和华是一样的。被称为《信经》的基督教信仰同样承认这一点，其中明确说：“非三不受造者，非三无限者，非三永恒者，非三全能者，乃一位。”除了那些声称自己承认一个至高的存在，宇宙创造者的人以外，没有人会将这一体里面的三位分离。对教会之外的人来说，这种承认是可以原谅的。但对说这种话的教会之内的人来说，他们虽这样说，有时也这样想，实际上却根本不承认任何神，更不承认主。
Potts(1905-1910) 2156
2156. My Lord. That this signifies the Trine in a One, namely, the Divine Itself, the Divine Human, and the Holy proceeding, which Trine is in a One, is evident from its being here said "Lord," in the singular number. So too in verses 27, 31, "Behold I pray I have taken upon me to speak unto my Lord," and in verses 30, 32, "Let not I pray my Lord be angry." The three men are also called "Jehovah," in verse 13, "Jehovah said unto Abraham;" in verse 14, "Shall anything be wonderful for Jehovah?" in verse 22, "Abraham was yet standing before Jehovah;" and in verse 33, "And Jehovah went when He left off speaking to Abraham." Hence it is evident that the three men (that is, the Divine Itself, the Divine Human, and the Holy proceeding), are the same as the Lord, and the Lord the same as Jehovah. In the Christian Faith, called the Creed, the same is acknowledged, where it is said in plain words, "There are not three Uncreate, nor three Infinite, nor three Eternal, nor three Almighty, nor three Lords, but One." There are none who separate this Trine which is in a One except those who say that they acknowledge one Supreme Existence [Ens], the Creator of the Universe; which is forgiven those who are outside of the church. But they who are within the church, and say this, although they say it and sometimes think it, do not in fact acknowledge any God; still less do they acknowledge the Lord.
Elliott(1983-1999) 2156
2156. 'My Lord' means the Three in One, that is to say, the Divine itself, the Divine Human, and the Holy proceeding; and as the Three exist in One the word 'Lord' in the singular is used, as similarly it is used -
In verses 27, 31 'Behold now, I have undertaken to speak to my Lord'. In verses 30, 32, 'Let not now my Lord be incensed'.
The three men are also called Jehovah -
In verse 13, Jehovah said to Abraham.
In verse 14, 'Will anything to be too wonderful for Jehovah?' In verse 22, Abraham still stood before Jehovah. In verse 33, And Jehovah departed, when He had finished speaking to Abraham.
From these places it is clear that the three men, that is, the Divine itself, the Divine Human, and the Holy proceeding, are one and the same as the Lord, and the Lord one and the same as Jehovah. In the statement of Christian faith called the Creed the same is recognized, where it is explicitly stated,
There are not three uncreated, not three infinites, not three eternals, not three almighties, not three Lords, but One.
There are none who separate Three that are within a One, apart from those who say that they acknowledge one Supreme Being, the Creator of the Universe. Such an acknowledgement is excusable among those outside the Church; but in the case of those inside the Church who declare the same, these do not acknowledge any God at all, though they say and sometimes think it. Still less do they acknowledge the Lord.
Latin(1748-1756) 2156
2156. `Domine mi': quod significet Trinum in Uno, nempe Divinum Ipsum, Humanum Divinum, Sanctum procedens, quod Trinum in Uno est, quare hic dicitur Dominus in singulari; similiter vers. 27, 31, `Ecce quaeso suscepi ad loquendum ad Dominum meum {1}': et vers. 30, 32, `Ne quaeso succenseatur Domino meo.' Tum etiam tres illi {2} viri dicuntur Jehovah: vers. 13, `Dixit Jehovah ad Abraham': vers. 14, `Num mirabile erit pro jehovah quicquam?': vers. 22, `Abraham adhuc stans coram Jehovah': vers. 33, `Et ivit Jehovah, quando absolvit loqui ad Abrahamum': inde constat quod tres viri, hoc est, (t)Divinum Ipsum, Humanum Divinum et Sanctum procedens sint idem ac Dominus, (c)et Dominus idem ac Jehovah; in Christiana fide, quae Symbolica appellatur, idem agnoscitur ubi haec apertis verbis, `Non tres Increati sunt, non tres Infiniti, non tres Aeterni, non tres Omnipotentes, non tres Domini, sed Unus.' Non alii sunt qui separant hoc Trinum quod in Uno, quam qui dicunt se agnoscere unum Ens Supremum, creatorem universi, quod ignoscitur illis qui extra Ecclesiam sunt; sed qui ita {3} intra Ecclesiam dicunt, ne quidem agnoscunt aliquem Deum, tametsi id aiunt, et quandoque putant; minus agnoscunt Dominum. @1 cum Domino meo I.$ @2 hi.$ @3 After Ecclesiam.$