2459、“罗得从琐珥上去”表示当他们不再处于对真理的情感时。这从“琐珥”的含义清楚可知，“琐珥”是指对真理的情感（参看2439节）；由于紧接着，经上说“罗得住在山里，因为他怕住在琐珥”，所以意思是“当他们不再处于对真理的情感时”。他们之所以不再处于对真理的情感，是因为真理的一切良善都荒凉了，这从19:26（2455节）明显看出来。因此，本节描述了罗得所代表的教会的第五个状态；该状态是这样，当对真理的情感不复存在时，一种不纯的良善，或虚假的良善就涌入进来。
Potts(1905-1910) 2459
2459. Lot went up out of Zoar. That this signifies when they were no longer in the affection of truth, is evident from the signification of "Zoar," as being the affection of truth (see n. 2439); and as there follows the statement that "he dwelt in the mountain because he feared to dwell in Zoar," the signification is "when they were no longer in the affection of truth," and this because all the good of truth had been vastated, as is evident from verse 26. In this verse therefore there is described the fifth state of the church which was represented by Lot, which state was that after there was no longer any affection of truth, a kind of impure good, or good of falsity, infused itself.
Elliott(1983-1999) 2459
2459. 'Lot went up out of Zoar' means when the affection for truth existed with them no longer. This is clear from the meaning of 'Zoar' as the affection for truth, dealt with in 2439; and because 'he dwelt in the mountain, for he was afraid to live in Zoar' follows immediately after, the meaning is that the affection for truth existed with them no longer, because, as is clear from verse 26, all good that accompanies truth was vastated. The description at this point is of the fifth state of the Church represented by Lot, a state in which, when the affection for truth exists no longer, an impure kind of good, which is good enveloped in falsity, introduces itself.
Latin(1748-1756) 2459
2459. `Ascendit Lot e Zoar': quod significet cum non amplius in affectione veri essent, constat a significatione `Zoaris' quod sit affectio veri, de qua n. 2439, et quia sequitur quod `habitavit in monte, quoniam timuit habitare in Zoar,' significatur cum non amplius in affectione veri essent, et hoc quia omne bonum veri vastatum est, ut constat a vers. 26. Hic nunc quintus status Ecclesiae quae per `Lotum' repraesentatur, describitur, qui est quod postquam nulla amplius affectio veri, bonum quoddam impurum, seu bonum falsi, se infundat.