5709.“他们就饮酒”表在良善之下对真理的应用。这从“饮”的含义清楚可知，“饮”是指真理的交流，并将其变成人自己的（参看3168，3772，4017，4018节），因此也指对真理的应用。之所以“在良善之下”，是因为对真理的一切应用都是在良善之下进行的（参看5704节）。
Potts(1905-1910) 5709
5709. And they drank. That this signifies the application of truths under good, is evident from the signification of "drinking," as being the communication and appropriation of truth (see n. 3168, 3772, 4017, 4018), hence also its application. It is "under good," because all the application of truth is effected under good (see above, n. 5704).
Elliott(1983-1999) 5709
5709. 'And they drank' means the application of the truths beneath good. This is clear from the meaning of 'drinking' as the communication of truth and making it one's own, dealt with in 3168, 3772, 4017, 4018, and therefore an application of it also. The reason beneath good is meant is that whenever there is any application of truth, this takes place beneath good, see above in 5704.
Latin(1748-1756) 5709
5709. `Et bibebant': quod significet applicationem verorum sub bono, constat a significatione `bibere' quod sit communicatio et {1}appropriatio veri, de qua n. 3168, 3772, 4017, 4018, inde etiam applicatio ejus; quod sub bono, est quia omnis applicatio veri fit sub bono, {2}videatur supra n. 5704. @1 applicatio I$ @2 i vera applicari et co-optari nequaquam possunt, nisi per bonum, bonum enim est vis spiritualiter activa seu viva, at verum est vis spiritualiter passiva seu mortua, quapropter nisi bonum adsit, nullatenus applicari possunt vera, non enim possunt vires passivae applicari absque vi activa, et quidem non absque vi activa eis cognata; et cum applicatae sunt binae illae vires, tunc apparet activum in passivo, causa est quia illud per hoc agit: quis usquam aliquid in mundo existens concipere potest, quod non existit a binis viribus, nempe a vi activa et passiva; haec naturaliter vera sunt, etiam sunt spiritualiter, quia correspondent. Si consideras vera, quae fidei vocantur, anne passiva sunt respective ad bona quae charitatis et amoris? inde quoque sciri potest quod vera homini nequaquam possint applicari nisi ille sit in bono, nempe in bono spirituali, quod est charitatis erga proximum et amoris in Dominum: de ordinatione verorum sub bono.$