6674.“一名施弗拉，一名普阿的”表记忆知识所在的属世层的性质和状态。这从“名”的含义清楚可知，“名”是本质或性质（参看144，145，1896，2009节），也指状态（1946，2643，3422，4298节）。因为在圣言中，所有名字都表示事物或不同的实物，每个名字都概括地体现了它所指向的那个事物或实物的一切特征，因而体现它的性质和状态。因此，此处“施弗拉和普阿”这两个名字表示记忆知识所在的属世层的性质和状态，因为这属世层就是所论述的主题，也就是这些名字指向的实物或事物，这从前文（6673节）明显看出来。
不知道名字表示所论述的主题，或这个名字所指向的事物或实物的性质和状态的人，可能以为凡提及名字的地方，纯粹是指名字。因此，当主说到祂的名字时，他只会以为它不过是个名字而已；而事实上，这个名字是指敬拜的性质，也就是藉以敬拜祂的信与仁的一切方面，如在马太福音：
因为无论在哪里，有两三个人奉我的名聚会，那里就有我在他们中间。（马太福音18:20）
此处不是指“名”，而是指从信与仁所流入的敬拜。约翰福音：
凡接待祂的，就是信祂名的人，祂就赐他们权柄，作神的儿女。（约翰福音1:12）
此处“名”也表示藉以敬拜主的信与仁。同一福音书：
但记这些事，要叫你们信耶稣是基督，是神的儿子，并且叫你们信了，就可以因祂的名得生命。（约翰福音20:31）
此处意思也一样。
又：
你们奉我的名无论求什么，我必成就。（约翰福音14:13-14）
你们奉我的名，无论向父求什么，祂就赐给你们。（约翰福音15:16；16:23-24）
此处真实的意思不是说他们要奉主的名求父，而是说他们要求主自己。因为除了主的神性人身外，没有别的路通向神性良善，也就是“父”（参看3704节），这在各教会也是众所周知的。正因如此，求主自己就是照着信之真理求，凡照着这些真理所求的，都被应许，如主自己在刚才所引用的约翰福音中的经文中所说的：
你们奉我的名无论求什么，我必成就。（约翰福音14:14）
这一点从以下事实看得更清楚：主就是耶和华的“名”，论到这名，经上在摩西五经中如此记着说：
我差遣使者在你前面，在路上保护你；你们要在他面前谨慎，听从祂的声音，不可惹祂，因为我的名在祂中间。（出埃及记23:20-21）
约翰福音：
父啊，愿你荣耀你的名。当时就有声音从天上来说，我已经荣耀了我的名，还要再荣耀。（约翰福音12:28）
同一福音书：
你从世上赐给我的人，我已将你的名显明与他们。我已将你的名使他们认识，还要使它被认识，使你所爱我的爱在他们里面，我也在他们里面。（约翰福音17:6，26）
从这些经文明显可知，主的神性人身就是耶和华的“名”，或祂的全部本质或品质；因此，一切神性敬拜都始于神性人身；要受敬拜的，正是这神性人身；因为人通过敬拜这人身而敬拜神性本身，否则，对神性本身的思想绝无法形成，没有这种思想，就不可能有与祂的结合。
主的“名”是构成藉以敬拜祂的信与爱的一切，这一点从以下经文看得更清楚：
你们要为我的名被众人恨恶。（马太福音10:22）
凡为我的名，接待一个像这小孩子的，就是接待我。（马太福音18:5）
凡为我的名撇下房屋，或是弟兄，姐妹，父亲，母亲，妻子，儿女，地产的，必要得着百倍。（马太福音19:29）
他们喊着说，和散那归于大卫的子孙，奉主名来的，是应当称颂的。（马太福音21:9）
我实在告诉你们，你们不得再见我，直等那时你们说，奉主名来的是应当称颂的。（路加福音13:35）
凡因你们是属基督，因我的名给你们一杯水喝的，我实在告诉你们，他必不失掉他的赏赐。（马可福音9:41）
那七十个人欢欢喜喜地回来，说，主啊！因你的名，就是鬼也服了我们。耶稣对他们说，不要因鬼服了你们就欢喜，要因你们的名记录在天上欢喜。（路加福音10:17，20）
“记在天上的名”不是指名字，而是指他们的信与仁的品质。
在以下经文中，“记在生命册上的名”意思也差不多：
在撒狄，你还有几个名字是未曾污秽自己衣服的；凡得胜的，必这样穿白衣，我也必不从生命册上涂抹他的名，且要在我父面前和我父众天使面前认他的名。（启示录3:4-5）
从门进去的，才是羊的牧人。祂按着名叫自己的羊。（约翰福音10:2-3）
耶和华对摩西说，我按名认识你。（出埃及记33:12，17）
有许多人看见祂所行的神迹，就信了祂的名。（约翰福音2:23）
信祂的人，不受审判；不信的人已经受了审判，因为他不信神独生子的名。（约翰福音3:18）
人从西方必敬畏耶和华的名。（以赛亚书59:19）
万民各奉己神的名而行，我们却奉耶和华我们神的名而行。（弥迦书4:5）
摩西五经：
他们要在耶和华神所选择要立为祂名的居所敬拜祂。（申命记12:5，11，14）
类似的词语还出现在以赛亚书（18:7）和耶利米书（7:12），以及其它许多经文（如以赛亚书26:8，13；41:25；43:7；49:1；50:10；52:5；62:2；耶利米书23:27；26:16；以西结书20:14，44；36:21-23；弥迦书5:4；玛拉基书1:11；申命记10:8；启示录2:17；3:12；13:8；14:11；15:2；17:8；19:12，13，16；22:3-4）。
“耶和华的名”表示藉以敬拜祂的一切，因而在至高意义上表示从主发出的一切，这一点从祝福明显看出来：
愿耶和华赐福给你，保护你；愿耶和华将祂的脸光照你，怜悯你；愿耶和华向你仰脸，赐你平安。他们要为以色列人如此奉我的名。（民数记6:23-27）
由此可见十诫的这条诫命是什么意思：
不可妄称你神的名；因为妄称耶和华名的，耶和华必不以他为无罪。（出埃及记20:7）
同样可以看出主祷文中愿人尊你的名为圣（马太福音6:9）是什么意思。
Potts(1905-1910) 6674
6674. Of whom the name of the one was Shiphrah, and the name of the other Puah. That this signifies the quality and state of the natural where memory-knowledges are, is evident from the signification of "name," as being quality (see n. 144, 145, 1896, 2009), and also state (n. 1946, 2643, 3422, 4298); for all names in the Word signify things, and comprise in sum total all things that belong to the subject that is being treated of, thus its quality and state; here therefore the names "Shiphrah and Puah" signify the quality and state of the natural where true memory-knowledges are, because this is the subject treated of, as is plain from what precedes (n. 6673). [2] He who does not know that a name denotes the quality and state of the subject being treated of, can believe that where a name is mentioned, the name merely is meant; thus when the Lord speaks of His "name," that it is merely the name, when yet it is the quality of the worship, that is, everything of faith and charity by which He is to be worshiped, as in these passages:
Where two or three are gathered together in My name, there am I in the midst of them (Matt. 18:20);
here the "name" is not meant, but worship from faith and charity. As many as received, to them gave He power to be the sons of God, to them that believe in His name (John 1:12);
here also by "name" is meant faith and charity, whereby the Lord is worshiped. These things have been written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in His name (John 20:31);
where the sense is the same. [3] Again:
If ye shall ask anything in My name, I will do it (John 14:13-14);
Whatsoever ye shall ask the Father in My name, He will give it you (John 15:16; 16:23-24). Here it is not meant that they should ask the Father in the Lord's name, but that they should ask the Lord Himself; for there is no way open to the Divine Good which is the "Father" (see n. 3704), except through the Lord's Divine Human, as is also known in the churches; and therefore to ask the Lord Himself is to ask according to the truths of faith, and whatever is asked in accordance with these truths is granted, as the Lord Himself says in the previous passage from John:
If ye shall ask anything in My name, I will do it (John 14:14). This can be seen further from the fact that the Lord is the "name" of Jehovah, of which thus in Moses:
I send an angel before thee, to keep thee in the way; beware of His faces, and hear His voice, and do not provoke Him, because My name is in the midst of Him (Exod. 23:20-21). [4] In John:
Father, glorify Thy name: there came forth a voice from heaven, saying, I have both glorified it, and I will glorify it again (John 12:28). I have manifested Thy name to the men whom thou hast given Me out of the world. I have made known unto them Thy name, and I will make it known; that the love wherewith Thou hast loved Me may be in them, and I in them (John 17:6, 26). From these passages it is plain that the Lord as to the Divine Human is the "name" of Jehovah, or His whole quality; hence all Divine worship is from the Divine Human, and it is this which is to be worshiped; for thus is worshiped the Divine Itself, to which no thought reaches in any other way, and if no thought, no conjunction. [5] That the "name" of the Lord is everything of faith and love by which the Lord is to be worshiped is still more plain from the following passages:
Ye shall be hated of all for My name's sake (Matt. 10:22). Whoso shall receive one such little child in My name receiveth me (Matt. 18:5). Everyone that hath left houses, or brethren, or sisters, or father, or mother, or wife, or children, or fields, for My name's sake; shall receive a hundredfold (Matt. 19:29). They cried, Hosanna to the Son of David; blessed is He that cometh in the name of the Lord (Matt. 21:9). Verily I say to you, For ye shall not see Me until the time shall come when ye shall say, Blessed is He that cometh in the name of the Lord (Luke 13:35). Whosoever shall give you to drink a cup of water in My name, because ye belong to Christ, verily I say unto you, he shall not lose his reward (Mark 9:41). The seventy returned with joy, saying, Lord, even the demons obey us in Thy name. Jesus said to them, In this rejoice not, that the spirits obey you, but rather rejoice that your names have been written in heaven (Luke 10:17, 20);
"names written in heaven" are not names, but the quality of their faith and charity. [6] So it is with "names written in the book of life" in the following passages:
Thou hast a few names even in Sardis which have not defiled their garments. He that overcometh shall be clothed in white garments, and I will not blot his name out of the book of life, and I will confess his name before the Father and before His angels (Rev. 3:4-5). He that entereth in by the door is the Shepherd of the sheep. He calleth His own sheep by name (John 10:2-3). Jehovah said unto Moses, I know thee by name (Exod. 33:12, 17). Many believed in His name, when they saw His signs which He did (John 2:23). He that believeth in Him is not judged, but he that believeth not is judged already, because he hath not believed in the name of the Only-begotten Son of God (John 3:18). They shall fear the name of Jehovah from the west (Isa. 59:19). All people walk everyone in the name of his God, and we will walk in the name of Jehovah our God (Micah 4:5). [7] In Moses:
They were to worship Jehovah God in the place which He should choose, and should put His name (Deut. 21:5, 11, 14). Also in Isa. 18:7; Jer. 7:12; and in many other passages; as Isa. 26:8, 13; 41:25; 43:7; 49:1; 50:10; 52:5; 62:2; Jer. 23:27; 26:16; Ezek. 20:14, 44; 36:21-23; Micah 5:4; Mal. 1:11; Deut. 10:8; Rev. 2:17; 3:12; 13:8; 14:11; 15:2; 17:8; 19:12, 13, 16; 22:3-4. [8] That the "name of Jehovah" denotes everything by which He is worshiped, thus in the supreme sense everything that proceeds from the Lord, is evident from the benediction:
Jehovah bless thee and keep thee, Jehovah make His faces to shine upon thee, and have mercy on thee; Jehovah lift up His faces upon thee, and give thee peace. So shall they put My name upon the sons of Israel (Num. 6:23-27). From all this it is now clear what is meant by this commandment of the Decalogue:
Thou shalt not take the name of thy God in vain; for Jehovah will not hold him innocent that taketh His name in vain (Exod. 20:7);
also by Hallowed be Thy name, in the Lord's prayer (Matt. 6:9).
Elliott(1983-1999) 6674
6674. 'Of whom the name of the one was Shiphrah, and the name of the other Puah' means the nature and state of the natural where that factual knowledge resided. This is clear from the meaning of 'the name' as the essential nature, dealt with in 144, 145, 1896, 2009, and also the state, 1946, 2643, 3422, 4298. For the names contained in the Word all serve to mean different realities, each name embodying in a nutshell all the characteristics, thus the nature and state of that reality to which it refers. Here therefore the names Shiphrah and Puah mean the nature and state of the natural where true factual knowledge resides since this is the reality to which those names refer, as is evident from what appears immediately before this in 6673. A person who is unaware of the fact that a name serves to mean the nature and state of the reality to which it refers can only think that no more than the name is meant when that name is mentioned.
[2] Thus he can only think that when the Lord speaks of His name no more than this is meant, when in fact what is meant is the essential nature of the worship of Him, that is to say, every aspect of faith and charity through which He is to be worshipped, as in Matthew,
Where two or three are gathered together in My name, there am I in the midst of them. Matt 18:20.
Not the name is meant here, but worship flowing from faith and charity. In John,
As many as received Him, to them He gave power to be sons of God, to those believing in His name. John 1:12.
Here also 'name' is used to mean faith and charity from which the Lord is worshipped. In the same gospel,
These things have been written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name. John 20:31.
Here the meaning is similar.
[3] In the same gospel,
If you ask anything in My name, I will do it. John 14:13, 14.
And elsewhere,
Whatever you ask the Father in My name He will give it to you. John 15:16, 17; 16:23, 24.
The real meaning here is not that they were to ask the Father in the Lord's name, but that they were to ask the Lord Himself. For no access lies open to Divine Good, which is the Father, 3704, except through the Lord's Divine Human, as the various Churches also well know. This being so, asking the Lord Himself is a request made in accordance with the truths of faith; and if the request is indeed made in accord with them it is granted, as He Himself also says in the place in John quoted immediately before - If you ask anything in My name, I will do it. This matter is made even clearer by the fact that the Lord is meant by Jehovah's 'name', when mentioned as follows in Moses,
I send an angel before you to guard you on the way. Take notice of His face, and hearken to His voice, and do not provoke Him, since My name is in the midst of Him. Exod 23:20, 21.
[4] In John,
Father, glorify Your name. A voice came from heaven, I have both glorified it and will glorify it again. John 12:28.
In the same gospel,
I have manifested Your name to the men (homo) whom You gave to Me out of the world. I made known to them Your name, and I will make it known, that the love with which You have loved Me may be in them, and I in them. John 17:6, 26.
From these quotations it is evident that the Lord's Divine Human is Jehovah's name or whole essential nature. Consequently all Divine worship begins in the Divine Human; and the Divine Human is what one is to worship, for by worshipping this one worships the Divine Himself, no thought of whom can otherwise be formed. And if no such thought can be formed, there can be no communion with Him either.
[5] The truth that the Lord's 'name' is everything constituting the faith and love through which He is to be worshipped is still further evident from the following places: In Matthew,
You will be hated by everyone for My name's sake. Matt 10:22.
In the same gospel,
He who receives one little child like this in My name receives Me. Matt 18:5.
In the same gospel,
Everyone who has left houses or brothers or sisters or father or mother or wife or children or fields, for My name's sake, will receive a hundredfold. Matt 19:29.
In the same gospel,
They shouted, Hosanna to the Son of David! Blessed is He who comes in the name of the Lord. Matt 21:9.
In Luke,
Truly I tell you; for you will not see Me until [the time] comes so that you say, Blessed is He who comes in the name of the Lord! Luke 13:35.
In Mark,
Whoever gives you drink from a cup of water in My name because you are Christ's, truly I say to you, he will not lose his reward. Mark 9:41.
In Luke,
The seventy returned with joy, saying, Lord, even the demons are obedient to us in Your name. Jesus said to them, Do not rejoice in this, that the spirits are obedient to you, but rejoice rather that your names have been written in heaven. Luke 10:17, 20.
'Names written in heaven' are not those people's their faith and charity.
[6] Much the same is meant by 'names written in the Apocalypse,
You have a few names also in Sardis, who have not soiled their garments He who conquers will be clad in white garments and I will not blot his name out of the book of life; and I will confess his name before the Father and before His angels. Rev 3:4, 5.
Like wise in John,
The one entering by the door is the shepherd of the sheep; he calls his own sheep by name. John 10:2, 3.
In Exodus,
Jehovah said to Moses, I know you by name. Exod 33:12, 17.
In John,
Many believed in His name, seeing His signs which He did. John 2:13.
[7] In the same gospel,
He who believes in Him is not judged: but he who does not believe is judged already because he has not be lifted in the name of the only begotten Son of God. John 3:18.
In Isaiah,
They will fear the name of Jehovah from the west. Isa 59:19.
In Micah,
All the peoples walk in the name of their God and we will walk in the name of our God. Micah 4:5.
In Moses it says they were to worship Jehovah God in the place which He would choose and in which He would put His name. Deut 12:5, 11, 14.Similar phrases occur in Isaiah 18:7 and Jeremiah 7:12, and in many other places besides these, such as Isa 26:8, 13; 41:25; 43:7; 49:1; 50:10; 52:5; 26:16; Ezek 20:14, 44; 36:21-23; Micah 5:4; Mal 1:11; Deut 10:8; Rev. 2:17; 3:12; 13:8; 14:11; 15:2; 17:8; 19:12, 13, 16; 22:3, 4.
[8] The fact that Jehovah's name means everything involved in the worship of Him, thus in the highest sense everything that goes out from the Lord, is clear in the Blessing,
Jehovah bless you and keep you;
Jehovah make His face shine upon you and be merciful to you;
Jehovah lift up His face upon you and give you peace. So shall they put My name upon the sons of Israel. Num 6:23-27.
From all this one may now see what is meant by the following commandment in the Decalogue,
You shall not take the name of your God in vain, for Jehovah will not hold him innocent who has taken His name in vain. Exod 20:7.
One may likewise see what is meant in the Lord's Prayer by hallowed be Your name, Matt 6:9.
Latin(1748-1756) 6674
6674. `Quarum nomen unius Schiphra, et nomen alterius Puah': quod significet quale et statum naturalis ubi {1} scientifica, constat ex significatione `nominis' quod sit quale, de qua n. 144, 145, 1896, 2009; et quoque status, n. 1946, 2643, 3422, 4298; nomina enim {2} in Verbo omnia significant res, et {3}in summa comprehendunt illa qua istius rei sunt de qua agitur, ita quale et statum (c)ejus, hic itaque nomina `Schiphra' et `Puah' quale et statum naturalis ubi vera scientifica quia haec est res de qua agitur, ut patet a mox praecedentibus n. 6673. Qui non novit quod nomen sit quale et status rei de qua agitur, is credere potest quod ubi nomen dicitur, sit modo nomen quo intelligitur; ita ubi de nomine Suo Dominus dicit, quod sit modo nomen, cum tamen est quale cultus, nempe omne fidei et charitatis 2 per quae colendus, ut apud Matthaeum, Ubi sunt duo aut tres congregati in nomine Meo, ibi sum in medio eorum, xviii 20;ibi non `nomen' intelligitur, sed cultus ex fide et charitate: apud Johannem, Quotquot receperunt, dedit illis potestatem, ut filii Dei essent, credentibus in nomen Ipsius, i (x)12;
hic etiam per `nomen' intelligitur fides et charitas quibus Dominus colitur: apud eundem, Haec scripta sunt, ut credatis quod Jesus sit Christus, Filius Dei, et ut credentes vitam habeatis in nomine Ipsius, xx 31;
3 similiter: apud eundem, Si quid petieritis in nomine Meo, hoc faciam, xiv 13, 14:
et alibi, Quodcumque petieritis Patrem in nomine Meo, dabit vobis xv 16, 17, xvi 23, 24;
hic non intelligitur quod `peterent Patrem in nomine Domini,' sed quod Ipsum Dominum, nam ad Divinum Bonum, Quod est Pater, n. 3704, non patet aditus quam per Divinum Humanum Domini, ut quoque notum est in Ecclesiis; quare petere {4} Ipsum Dominum, est secundum vera fidei, si secundum illa petitur, datur, ut quoque Ipse dicit in priore loco apud Johannem, Si quid petieritis in nomine Meo, hoc faciam:
{5}hoc adhuc constare potest ex eo quod Dominus sit nomen Jehovae, {6}de quo ita apud Mosen, Ego mitto angelum coram te, ad custodiendum te in via; caveto a faciebus Ipsius, et audi vocem Ipsius, nec exacerba Ipsum, quia nomen Meum in medio Ipsius, Exod. xxiii 20, 21:
apud Johannem, 4 Pater, glorifica (t)nomen Tuum; exiit vox e caelo, Et glorificavi, et rursus glorificabo, xii 28:
apud eundem, Manifestavi Tuum nomen hominibus, quos dedisti Mihi ex mundo. Notum feci illis nomen Tuum, et notum faciam; ut amor quo amasti Me in illis sit, et Ego in illis, xvii 6, (x)26;
{7}ex quibus patet quod Dominus quoad Divinum Humanum sit nomen Jehovae, {8}seu omne Quale Ipsius, inde a Divino Humano est omnis cultus Divinus, et Illud est Quod colendum; sic enim colitur Ipsum Divinum (m)ad quod nulla cogitatio alioquin pertingit,(n) et si nulla cogitatio, nec conjunctio. 5 Quod `nomen Domini' sit omne fidei et amoris per quod (d)Dominus colendus, ulterius ab his locis patet: apud Matthaeum, Eritis odio habiti [a] quibuscumque propter nomen Meum, x 22 {9}:
apud eundem, Qui recipit unum puellum talem in nomine Meo, Me recipit, xviii (x)5:
apud eundem, Omnis qui reliquerit domos, aut fratres, aut sorores, aut patrem, aut matrem, aut uxorem, aut liberos, aut agros, propter nomen Meum, centuplum accipiet, xix 29:
apud eundem, Clamabant, Osanna Filio Davidis, benedictus Qui venit in nomine Domini, xxi 9:
apud Lucam, Amen dico vobis, quia non Me videbitis, usque dum veniat, ut dicatis, Benedictus Qui venit in nomine Domini, xiii 35:
apud Marcum, Quisquis potaverit vos poculo aquae in nomine Meo, eo quod Christi sitis, amen dico vobis, non perdet mercedem, ix 41:
apud Lucam, Reversi sunt septuaginta cum gaudio, dicentes, Domine, etiam daemonia oboediunt nobis in nomine Tuo: Jesus dixit illis, In hoc ne gaudete, quod spiritus oboediant vobis, sed gaudete potius quod nomina vestra scripta {10}sint in caelo, x 17, 20;
6 `nomina scripta in caelo' non sunt nomina sed quale fidei et charitatis eorum: similiter `nomina scripta in libro vitae', in (x)`Apocalypsi, Habes pauca nomina etiam in {11}Sardibus, quae non polluerunt vestimenta sua: qui vicerit, hic induetur vestimentis albis, et non delebo nomen ejus e libro vitae, et confitebor nomen ejus coram Patre, et coram angelis Ipsius, iii 4, 5:
(m)pariter apud Johannem, Ingrediens per januam, pastor ovium est; hic proprias oves vocat nomine tenus, x 2, 3:(n) in Exodo, Jehovah ad Mosen, Novi te nomine, xxxiii 12, 17:
apud Johannem, Multi crediderunt in nomen Ipsius, videntes Ipsius signa quae faciebat, ii 23:
7 apud eundem, Qui credit in Ipsum non judicatur; qui autem non credit jam judicatus est, quia non credidit in nomen Unigeniti Dei, iii 18:
apud Esaiam, Timebunt ab occasu nomen Jehovae, lix 19:
apud Micham, Omnes populi ambulant in nomine Dei sui, et nos ambulabimus in nomine Jehovae Dei nostri, iv 5:
apud Mosen, Jehovam Deum colerent in loco quem electurus est, et positurus nomen Suum, Deut. xii 5, 11, 14:
pariter apud Esaiam xviii 7, et apud Jeremiam vii 12: {12} praeterea pluribus aliis in locis ut Esai. xxvi 8, 13, xli 25, xliii 7, xlix 1, l 10, lii 5, lxii 2; Jer. xxiii 27, (x)xxvi 16; Ezech. xx 14, 44, xxxvi 21-23; Mich. v 3 [A.V. 4]; Mal. i 11; Deut. x 8; (m)Apoc. ii 17, iii 12, xiii 8, xiv 11, xv 2, (a)xvii 8, xix 12, 13, 16, xxii 3,4.(n) 8 Quod nomen Jehovae sit omne quo colitur, ita in supremo sensu omne quod procedit a Domino, constat a Benedictione, {13}Benedicat tibi Jehovah, et custodiat te; illuminet Jehovah facies Suas super te, et misereatur tui; tollat Jehovah facies Suas super te, et ponat tibi pacem: ita ponent nomen Meum super filios Israelis, Num. vi 23-27. Ex his nunc patet quid intelligitur per praeceptum hoc Decalogi, Non sumes nomen Dei tui in vanum, quia non innocentem habebit Jehovah eum qui sumpserit nomen Ipsius in vanum, Exod. xx 7:
tum quid in Oratione Domini, per Sanctificetur nomen Tuum, Matth. vi 9. 1 i vera cp n 6672 2 i quae 3 After comprehendunt 4 i in nomine Domini, hoc est, 5 quod etiam 6 praeterea per nomen Jehovae in Verbo intelligitur Dominus quoad Divinum Humanum, ut 7 i et apud Mosen, Ecce, then Ego...Ipsius as in lines 9-11 above. 8 quia 9 i Cap. xxiv 9, 10 10 sunt 11 Sardis AI 12 i et 13 Benedicet