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属天的奥秘 第9029节

(一滴水译,2018-2022)

  9029.“那打他的可算无罪”表没有罪恶感。这从“无罪”和“打”的含义清楚可知。“无罪”是指没有罪恶感;因为所论述的主题是那些出于某种属灵真理,也就是取自圣言的教会信之教义的真理来看待某种记忆真理,就是源于圣言字义的真理,却看不到这二者之间的一致性之人;对他们来说,属灵真理因此被削弱,并被搁置了一段时间,尽管他们没有弃绝或驱除它;论到这些人,可以说他们“没有罪恶感”。“打”是指削弱,如前所述(9025节)。


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Potts(1905-1910) 9029

9029. The smiter shall be guiltless. That this signifies not to be guilty of evil, is evident from the signification of "to be guiltless," as being not to be guilty of evil; for those are treated of who from some spiritual truth, which is the truth of the doctrine of faith of the church from the Word, look at some memory-truth, which is truth from the sense of the letter of the Word; and because there appears to be no agreement, the spiritual truth is invalidated and for some time set aside, but is not denied, or exterminated. Of these persons it is said that they "are not guilty of evil." And from the signification of "to smite," as being to invalidate (see above, n. 9025).

Elliott(1983-1999) 9029

9029. 'The striker shall be innocent' means being not guilty of evil. This is clear from the meaning of 'being innocent' as not being guilty of evil, for the subject is those people who from a certain spiritual truth look at some factual truth (a spiritual truth being a truth from the Word that forms part of the teachings and belief of the Church, and a factual truth being a truth derived from the literal sense of the Word) and do not see agreement between the two, for whom the spiritual truth is therefore weakened and separated for a time, though they do not reject or banish it - these people being the ones who are said not to be guilty of evil; and from the meaning of 'striking' as weakening, as above in 9025.

Latin(1748-1756) 9029

9029. `Insons erit percutiens': quod significet non reum esse mali, constat ex significatione `insons esse' quod sit non reum esse mali, agitur enim de illis qui ex vero aliquo spirituali, quod est verum doctrinae fidei Ecclesiae ex Verbo, spectant aliquod verum scientificum, quod est verum ex sensu litterae Verbi, et quia non apparet concordantia, ideo infirmatur verum spirituale et aliquam diu separatur, non autem negatur seu exterminatur; de {1}illis dicitur quod non {2}rei sint mali; et ex significatione `percutere' quod sit infirmare, {3}ut supra n. 9025. @1 illo$ @2 reus sit$ @3 de qua$


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