32、每个天堂都分内部和外部。那处于内部的天使被称为内部天使，而处于外部的天使被称为外部天使。在总体天堂或每个天堂，内部与外部的关系犹如人里面意愿与智力的关系：内部对应于意愿，外部对应于智力。意愿都有自己的智力，一个无法离开另一个而存在。意愿好比火，智力好比火所发出的光。｛注1｝
｛注1｝：【英50】由于对他人的体贴（thoughtfulness，仁爱）是一种意志（作为我们所做的事情），而信仰是一种认知（作为我们意识到的东西），这段话为史威登堡对“仁爱/信仰”的强调提供了另一种视角（见上文13注释【英32】和46注释【英47】）。
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32. 每个天堂都有一个内在和一个外在. 处于内在的天使在那里被称为内在天使, 而处于外在的天使被称为外在天使. 在众天堂或每个天堂, 内在与外在的关系犹如人里面意愿与理解力的关系: 内在对应于意愿, 外在对应于理解力. 一切意愿都有自己的理解力, 一个无法离开另一个而存在. 意愿好比火焰, 理解力好比火焰所发的光芒.
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32. 每個天國都有內與外, 相應有內在與外在的天人。天國的內外如同人的意志與認知。意志與認知形影不離。意志好比火焰, 認知好比火焰所發的光芒。
32. There is an outside and an inside to each heaven. The angels who are in the inner region are there called "inner angels," while the ones in the outer region are called "outer angels." The outside and the inside in the heavens (or in each particular heaven) are like our own volitional side and its cognitive aspect. Everything volitional has its cognitive side - neither occurs without the other. The volitional is like a flame and the cognitive like the light that it sheds.
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32. In each heaven there is an internal and an external. Those in the internal are there called internal angels, while those in the external are there called external angels. The internal and the external in the heavens, or in each heaven, have the same relation as the voluntary and its intellectual with a man, the internal being as the voluntary and the external as its intellectual. Every voluntary has its own intellectual, the one cannot exist without the other. The voluntary may be compared to a flame and its intellectual to the light therefrom.
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32. In each heaven there is an internal and an external; those in the internal are called there internal angels, while those in the external are called external angels. The internal and the external in the heavens, or in each heaven, hold the same relation as the voluntary and intellectual in man-the internal corresponding to the voluntary, and the external to the intellectual. Everything voluntary has its intellectual; one cannot exist without the other. The voluntary may be compared to a flame and the intellectual to the light therefrom.
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32. Est in unoquovis caelo internum et externum: qui in interno sunt, vocantur ibi angeli interni; qui autem in externo sunt, vocantur ibi angeli externi. Externum et internum in caelis, seu in unoquovis caelo, se habent sicut voluntarium et ejus intellectuale apud hominem; internum sicut voluntarium, et externum sicut ejus intellectuale: omne voluntarium habet suum intellectuale; unum absque altero non datur; se habet voluntarium sicut comparative flamma, et intellectuale ejus sicut lux inde.