90、由于人是天堂和世界的最大形像的最小形式（参看57），所以他里面既有一个灵界，也有一个尘世。属于其心智、与理智和意志有关的内在事物构成他的灵界；而属于肉体、与感官和活动有关的外在事物则构成他的尘世。因此，他的尘世（肉体及其感官和活动）中一切的存在是源于他的灵界（心智及其理智和意志），这被称为对应。
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90. 由于人是具有最大形式形像的最小形式的一个天堂和一个世界(参看57节), 所以他里面既有一个灵界, 也有一个自然界. 属于其心智, 与理解和意愿有关的内层事物构成他的灵界; 而属于肉体, 与肉体感官和活动有关的外层事物则构成他的自然界. 因此, 凡在他的自然界, 也就是他的肉体及其感官和活动中从他的灵界, 也就是从他的心智及其理解和意愿而存在之物, 都被称为对应.
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90. 人作為一個天國和一個世界, 以最小的形式存在於至大的形像之中(請參看57節)。由此得出, 每個人之中都有一個心靈世界與一個物質世界。關乎思想, 有關認知和意志的內在成分組成我們的心靈世界;關於肉體, 有關感官和行動的外在成分組成我們的物質世界。凡源于我們的心靈世界(即思想及其認知和意志)而發生於我們的物質世界之事(即肉體及其感官和行為), 就是"對應"。
90. Since a human being is a heaven and a world in least form in the image of the greatest (see 57 above), there is a spiritual world and a natural world within each of us. The deeper elements, which belong to our minds and relate to our intelligence and volition, constitute our spiritual world, while the outer elements, which belong to our bodies and relate to our senses and actions, constitute our natural world. Anything that occurs in our natural world (that is, in our bodies and their senses and actions) because of our spiritual world (that is, because of our minds and their intelligence and volition) is called something that corresponds.
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90. Since man is both a heaven and a world in least form after the image of the greatest (see above 57), there is, therefore, with him both a spiritual and a natural world. Interior things which belong to his mind and relate to the understanding and the will, make his spiritual world, while exterior things which belong to his body and relate to its senses and actions make his natural world. Consequently, whatever in his natural world, that is, in his body and its senses and actions, comes into existence from his spiritual world, that is, from his mind and its understanding and will, is said to be a correspondence thereof.
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90. Since man is both a heaven and a world in least form after the image of the greatest (see above, 57), there is in him both a spiritual and a natural world. The interior things that belong to his mind, and that have relation to understanding and will, constitute his spiritual world; while the exterior things that belong to his body, and that have relation to its senses and activities, constitute his natural world. Consequently, everything in his natural world (that is, in his body and its senses and activities), that has its existence from his spiritual world (that is, from his mind and its understanding and will) is called a correspondent.
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90. Quia homo est caelum et quoque mundus in minima forma ad imaginem maximi (videatur supra, 57), ideo apud illum est mundus spiritualis et mundus naturalis interiora, quae mentis ejus sunt, et se referunt ad intellectum et voluntatem, faciunt ejus mundum spiritualem; exteriora autem quae ejus corporis sunt, et se referunt ad hujus sensus et actiones, faciunt ejus mundum naturalem: quicquid itaque in mundo ejus naturali, hoc est, in ejus corpore et hujus sensibus et actionibus ex mundo ejus spirituali, hoc est, ex ejus mente et hujus intellectu et voluntate, existit, vocatur correspondens.