91、从人脸上可以看出什么是对应。在一张没有被教导去掩饰的脸上，所有心智的情感都以一种自然的形式呈现出来，就像它们的印记特征。这就是为何脸被称为心灵的指标，也就是说，它是人在尘世中呈现的灵界；同样，属于理智的事物呈现在言语中，属于意志的事物呈现在身体行为中。所以，在身体上产生的效果，无论是在脸上、言语或身体行为中，都被称为对应。
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91. 从人的脸可以看出何为对应. 在一张尚未被指教去掩饰的脸上, 心智的一切情感都以属世的形式, 如同以它们的形像那样呈现出来. 这就是为何脸被称为心灵的标志; 也就是说, 正是人的灵界呈现在他的自然界中. 同样, 属于理解的事物呈现在言语中, 属于意愿的事物呈现在身体行为中. 所以, 凡在身体, 无论在脸上, 还是在言语或身体行为中所行的, 都被称为对应.
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91. 可從人臉看出何為對應。在沒學會偽裝的臉上, 思想的情感自然地顯明出來, 就像顯出情感的形像來。因此人的臉部表情是心靈的寫照, 也就是人的心靈世界呈現於物質世界。人所認知的, 以同樣的方式表現於言語;所意志的, 以同樣的方式表現於身體的活動。一切發生在人身上的表情, 談吐, 行為, 都是出於對應。
91. We can see in the human face what correspondence is like. In a face that has not been taught to dissimulate, all the affections of the mind manifest themselves visibly in a natural form, as though in their very imprint, which is why we refer to the face as "the index of the mind." This is our spiritual world within our natural world. Similarly, elements of our understanding are manifest in our speech, and matters of our volition in our physical behavior. So things that occur in the body, whether in our faces or in our speech or in our behavior, are called correspondences.
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91. What correspondence is, may be seen from the human face. In a face which has not been taught to dissemble, all the affections of the mind come to view in a natural form as in their image. This is why the face is said to be the index of the mind; that is, it is man's spiritual world presented in his natural world. In the same way, the things pertaining to the understanding present themselves in speech, and those pertaining to the will present themselves in the movements of the body. All things, therefore, that are done in the body, whether in the face, in speech or in bodily movements, are called correspondences.
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91. From the human face it can be seen what correspondence is. In a face that has not been taught to dissemble, all the affections of the mind present themselves to view in a natural form, as in their type. This is why the face is called the index of the mind; that is, it is man's spiritual world presented in his natural world. So, too, what pertains to the understanding is presented in speech, and what pertains to the will is presented in the movements of the body. So whatever effects are produced in the body, whether in the face, in speech, or in bodily movements, are called correspondences.
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91. Qualis correspondentia est, videri potest in homine ex facie ejus: in facie, quae non docta est simulare, omnes affectiones mentis se sistunt videndas in forma naturali ut in suo typo; inde facies dicitur index animi, ita mundus ejus spiritualis in mundo ejus naturali: similiter illa quae intellectus sunt, in loquela et illa quae voluntatis, in gestibus corporis. Illa itaque quae in corpore fiunt, sive sit in facie, sive in loquela, sive in gestibus, vocantur correspondentiae.