212.至于构成整体气场的个体气场，每位天使和每个灵人都形成自己的气场，该气场有自己的状态变化。因此，整体气场是由弥赛亚神从个体气场形成的，祂通过将天使和灵人分门别类，可以说分为各个支派而如此行。我仍在怀疑是否有和以色列并雅各的支派那么多的天使气场，以及相反的气场。
212. As for the individual realms which constitute the collective ones, each angel, and each spirit, make their own realm, that has its own changing conditions. From the individual ones, a collective realm is thus formed by God the Messiah, which He does by arranging the angels and spirits by kinds and species, or classes, as if in tribes. Whether there are as many realms of angels, and as many contrary realms, as the tribes of Israel and Jacob, is still a question in my mind.
212. As to the particular spheres which constitute the general spheres, each angel and each spirit forms his own sphere, and this has its own changes of state. Thus a general sphere is formed by God Messiah out of particular spheres, and this by the arrangement of angels and spirits into genera and species, or into classes, and as it were, into tribes. Whether there are as many spheres of angels, and also as many contrary spheres, as the tribes of Israel and Jacob, is, as yet, left in doubt.
212. Quoad sphaeras particulares, quae constituunt communes, unusquisque angelus, et unusquisque spiritus suam sphaeram format, et haec suas habet mutationes status, ex particularibus sic sphaera communis a Deo Messia formatur, et quidem per dispositionem angelorum et spirituum in genera ac species, seu in 1
classes, et quasi tribus; num totidem sint sphaerae angelorum, ut et totidem sphaerae contrariae, ac tribus Israelis ac Jacobi, adhuc in dubio relinquitur.
Footnotes:
1. The Manuscript has in in