WH16.圣言的书卷都是包含内义的书卷，而那些不包含内义的书卷不是圣言。旧约中的圣言书卷是：摩西五经，约书亚记，士师记，撒母耳记上下，列王纪上下，大卫诗篇，以赛亚书，耶利米书，耶利米哀歌，以西结书，但以理书，何西阿书，约珥书，阿摩司书，俄巴底亚书，约拿书，弥迦书，那鸿书，哈巴谷书，西番雅书，哈该书，撒迦利亚书，玛拉基书。新约中的圣言书卷是四福音书，即：马太福音，马可福音，路加福音和约翰福音，以及启示录。其余的没有内义（10325节）。《约伯记》是古时的一本书，其中的确含有内义，但并不连贯（3540，9942节）。
16. The books that are books of the Word. The books of the Word are all the Bible books that have an inner meaning. The other Bible books are not the Word. In the Old Testament, the books of the Word are the following: the five books of Moses, the Book of Joshua, the Book of Judges, the two books of Samuel, the two books of Kings, the Psalms of David, and the prophets—Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi. In the New Testament: the four Gospels—Matthew, Mark, Luke, and John—and the Book of Revelation. The others do not have an inner meaning: 10325.
The Book of Job is an ancient book in which there is in fact inner meaning, but not in an unbroken chain: 3540, 9942. 1
Footnotes:
1. On Swedenborg’s complex usage of the term “the Word,” and how it varies in respect to texts such as Job and the Song of Solomon in the Old Testament, and Acts and the Epistles in the New Testament, see note 7 in New Jerusalem 1. [Editors]
16. The Books which are indeed of the Word
The Books of the Word are all those which have an internal sense, while those which do not have this are not the Word. The Books of the Word in the Old Testament are the five Books of Moses; Joshua; Judges; the two Books of Samuel; the two Books of Kings; the Psalms of David; the prophets Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi; in the New Testament the four Evangelists - Matthew, Mark, Luke, John - and Revelation. The rest do not have an internal sense: 10325.
The Book of Job is an ancient book in which indeed there are elements of internal sense, but it is not continuous throughout: 3540, 9942.
16. THE BOOKS WHICH CONSTITUTE THE WORD.
The books of the Word are all those which contain an internal sense. Those, on the contrary, which do not contain an internal sense, are not the Word. The books of the Word in the Old Testament are: THE FIVE BOOKS OF MOSES, THE BOOK OF JOSHUA, THE BOOK OF JUDGES, THE TWO BOOKS OF SAMUEL, THE TWO BOOKS OF KINGS, THE PSALMS OF DAVID, the Prophets ISAIAH, JEREMIAH, THE LAMENTATIONS, EZEKIEL, DANIEL, HOSEA, JOEL, AMOS, OBADIAH, JONAH, MICAH, NAHUM, HABAKKUK, ZEPHANIAH, HAGGAI, ZECHARIAH, MALACHI. In the New Testament, the four Evangelists: MATTHEW, MARK, LUKE, JOHN, and the REVELATION. The rest do not contain an internal sense, (10325).
The book of Job is an ancient book in which, indeed, there is an internal sense, but not in a connected order, (3540, 9942).
16. Which are the books of the Word. The books of the Word are all those which have the internal sense; but those which have not the internal sense are not the Word. The books of the Word in the Old Testament are, THE FIVE BOOKS OF MOSES; THE BOOK OF JOSHUA; THE BOOK OF JUDGES; THE TWO BOOKS OF SAMUEL; THE TWO BOOKS OF KINGS; THE PSALMS OF DAVID; THE PROPHETS ISAIAH, JEREMIAH, LAMENTATIONS, EZEKIEL, DANIEL, HOSEA, JOEL, AMOS, OBADIAH, JONAH, MICAH, NAHUM, HABAKKUK, ZEPHANIAH, HAGGAI, ZECHARIAH, MALACHI. In the New Testament, the four Evangelists, MATTHEW, MARK, LUKE, JOHN; and the APOCALYPSE. The rest have not the internal sense (10325).
The book of Job is an ancient book, which indeed contains an internal sense, but not in series (3570, 9942).
16. Libri Verbi quinam. Quod Libri Verbi sint omnes qui Sensum internum habent; qui autem non habent, quod non sint Verbum. Quod Libri Verbi in Veteri Testamento sint; Quinque Libri Mosis; Liber Josuae; Liber Judicum; Duo Libri Samuelis; Duo Libri Regum; Psalmi Davidis; Prophetae, Esaias, Jeremias, Threni, Ezechiel, Daniel, Hoseas, Joel, Amos, Obadias, Jonas, Michah, Nahum, Habakuk, Zephanias, Haggai, Zacharias, Malachias. In Novo Testamento Quatuor Evangelistae, Matthaeus, Marcus, Lucas, Johannes; et Apocalypsis. Reliqui non Sensum internum habent, 10325.
Quod Liber Hiobi sit Liber Antiquus, in quo quidem Sensus internus, sed non in serie, 3540, 9942.