219# 启3:12. “得胜的，我要叫他在我神殿中作柱子”表示那些坚定不移的人将处于天上的神性真理。这从“得胜”、“柱子”和“神殿”的含义清楚可知：“得胜”是指在对真理的纯正情感上坚定不移(参看AE128节)，在此是指在来自仁之信上坚定不移，因为写给该教会天使的信论述的是信(参看AE203节)；“柱子”是指进行支撑的神性真理；“神殿”在至高意义上是指主的神性人身，在相对意义上是指主的属灵国度，因而是指构成该国度的天堂(对此，我们很快就会谈到)。“殿中的柱子”表示进行支撑的神性真理，因为“殿”表示天堂，天堂凭从主发出的神性真理而为天堂；事实上，天堂是指所有天使，因为天堂由天使组成，凭他们而被称为天堂；天使在他们接受从主发出的神性真理的程度内而为天使；因此，在圣言中，天使也表示神性真理(参看AE130, 200节)。由于天堂就是神性真理，而“殿”表示天堂，所以可知，殿的一切事物都表示诸如属于神性真理的那类事物，其中的“柱子”表示进行支撑的神性真理。进行支撑的神性真理一般都是低层真理，因为这些低层真理支撑高层真理；事实上，神性真理既有低层的，也有高层的，正如天堂有低层的，也有高层的。这些都有层级，对此，可参看《天堂与地狱》(38, 208, 209, 211节)。属于较低层级的天堂支撑属于较高层级的天堂；故此处主使得胜的“在殿中作柱子”表示这些人将在低层天堂。那些处于仁之信的人也在低层天堂，低层天堂被称为属灵天堂；而那些处于对主之爱的人在高层天堂，高层天堂被称为属天天堂，该天堂由低层天堂或属灵天堂来支撑。从《天堂与地狱》一书中三个相关章节的说明可以对这些事有一个更清晰的概念：其中一章说明，主在天堂里的神性就是对主之爱和对邻之仁(HH13–19节)；另一章说明，天堂分为两个国度，即属天国度和属灵国度(HH20–28节)；再一章说明，天堂有三层(HH29–40节)。
圣言在各处都提到“柱子”，它们表示低层真理，因为它们支撑高层真理。在圣言中，“柱子”表示低层真理，这一点从以下经文可以看出来。耶利米书：
看哪，我今日使你成为全地的坚城，铁柱，铜墙，对抗犹大的列王，首领，祭司，并这地的百姓，他们要攻击你，却不能胜过。(耶利米书1:18, 19)
这些事是对先知说的，因为所有先知都表示神性真理的教义，并且由于此处论述的是其中神性真理被歪曲的教会，所以经上说：“看哪，我今日使你成为全地的坚城，铁柱，铜墙。”“坚城”表示真理的教义；“铁柱”表示支撑它的真理；“铜墙”表示进行保护的良善，“地”表示教会。经上还说：“对抗犹大的列王，首领，祭司，并这地的百姓。”“犹大的列王”和“首领”表示被歪曲的真理；“祭司”表示被玷污的良善，“这地的百姓”表示总体上的虚假；论到这些虚假，经上说，它们要攻击真理本身，但不能胜过。
同一先知书：
你要为自己设立标记，为自己竖起高柱，要留心向大路，就是你可以去的路；以色列的处女啊，你当回到你的城邑。(耶利米书31:21)
此处论述的是教会的恢复。“以色列的处女”表示教会；“设立标记，竖起高柱”表示在诸如为教会根基的那类事物上的教导，这些事物被称为“高柱”，因为它们进行支撑；“要留心向大路，就是你可以去的路”表示通向生活的对真理的情感。
诗篇：
我必按正直施行审判；地和其上所有的居民，都消化了；我要使地的柱子稳固。(诗篇75:2, 3)
“地消化了”表示那些未处于真理，却渴望真理的教会成员；“使柱子稳固”表示那些教会建于其上的真理支撑教会。约伯记：
祂使地震动，离其本位，地的柱子就摇撼。(约伯记9:6)
此处“地”表示教会，“柱子”表示支撑它的真理。又如出埃及记(27:10–12, 14–17)提到的帐幕院子的柱子也表示支撑高层真理的终端真理(可参看《属天的奥秘》一书对这一章和那几节经文的解释)。列王纪上(7:2, 6)提到的所罗门建的黎巴嫩林宫的柱子表示类似真理。
列王纪上所描述的所罗门建在殿廊的两根柱子的含义也一样：
他制造两根铜柱，每根柱子高十八肘；第二根柱子围十二肘；又用铜铸了两个柱顶安在柱上；一个柱顶有七个链索，那个柱顶也有七个链索。他将两根柱子立在殿廊前头：立起右边的柱子，起名叫雅斤；立起左边的柱子，起名叫波阿斯。(列王纪上7:15–21)
由于“殿”表示天堂(下文很快会说明这一点)，所以殿的一切事物都表示诸如属于天堂，因而属于那里的神性真理的那类事物；如前所述，天堂凭从主发出的神性真理而为天堂；因此，“殿廊”表示属于终端天堂的事物，由于终端天堂支撑两个高层天堂，所以这两根柱子立在门廊。
219. (Verse 12) He that overcometh, I will make him a pillar in the temple of my God. That this signifies that those who persevere will be in Divine truth in heaven is evident from the signification of overcoming, as denoting to persevere in the genuine affection of truth (concerning which see above, n. 128); in this case, in faith from charity, because that faith is treated of in what is written to the angel of this church (as may be seen above, n. 203); and from the signification of pillar, as denoting Divine truth sustaining; also from the signification of the temple of my God, as being, in the highest sense, the Divine Human of the Lord, and, in the relative sense, the spiritual kingdom of the Lord, thus the heaven constituting that kingdom, which will be treated of in what follows. The reason why a pillar in the temple denotes Divine truth sustaining, is that temple signifies heaven, and heaven is heaven from the Divine truth which proceeds from the Lord. For by heaven are meant all the angels, because these constitute heaven, whence it is called heaven; and they are angels in so far as they receive the Divine truth which proceeds from the Lord: hence angels in the Word also signify Divine truth (as may be seen above, n. 130, 200). Now because heaven is Divine truth, and since temple signifies heaven, it follows that all the things of the temple signify those things that belong to Divine truth, and that the pillars therein signify Divine truth sustaining.
Divine truths sustaining are, in general, truths of a lower degree, because these sustain those of a higher degree; for there are Divine truths lower and higher, as there are heavens lower and higher; thus there are degrees of the same (see in the work, Heaven and Hell 38, 208, 209, 211). The heavens which exist in a lower degree sustain those of a higher degree; here, therefore, by the Lord's making him that overcometh a pillar in the temple is signified that they will be in the lower heaven. Those who are in the faith of charity also are in the lower heaven, which is called the spiritual heaven; but those who are in love to the Lord are in the higher heaven, which is called the celestial heaven, and this is sustained by the lower or spiritual heaven. (How these things are, may be more clearly seen, as they are shown in three articles, in the work, Heaven and Hell, that is, in the article where it is shown that the Divine of the Lord in heaven is love to Him and charity towards the neighbour, n. 13-19; in another, where it is shown that heaven is distinguished into two kingdoms, the celestial and the spiritual, n. 20-28; and in a third, where it is shown that there are three heavens, 29-40.)
[2] Pillars are mentioned in various parts of the Word, and thereby are signified truths of a lower degree, because they sustain those of a higher degree. That the former truths are signified in the Word by pillars is evident from the following passages. In Jeremiah:
"Behold, I have given thee this day for a defenced city, and for a pillar of iron, and for walls of brass against the whole land, against the kings of Judah, against the princes, and against the priests thereof, and against the people of the land, that they may fight against thee and not prevail" (1:18, 19).
These things were said to the prophet, because by all the prophets are signified the doctrines of Divine truth; and because the subject here treated of is the church in which Divine truths are falsified, it is therefore said: "Behold, I have given thee this day for a defenced city, and a pillar of iron and walls of brass against the whole land."
By a defenced city is signified the doctrine of truth; by a pillar of iron, truth sustaining it; by walls of brass, the good which defends; and by land, the church. It is said, also, "Against the kings of Judah, against the princes, against the priests thereof, and against the people of the land"; and by the kings of Judah, and by princes, are signified truths falsified; by priests, goods adulterated; and by the people of the land, falsities in general; concerning which it is intimated that they should fight against truths but should not prevail.
[3] In the same:
"Appoint unto thee signs, place for thyself pillars, set thine heart to the narrow way; go the way; return, O virgin of Israel! return to thy cities" (31:21).
The restitution of the church is here treated of. The virgin of Israel signifies the church; to appoint signs, and to place pillars, signifies instruction in those things that are the fundamentals of the church, called pillars because they sustain; to set the heart to the narrow way signifies the affection of truth leading to life.
[4] In David:
"I will judge in uprightness the faint of the earth, and all the inhabitants thereof; I will establish the pillars thereof" (Psalms 75:2, 3).
Here, by the faint of the earth are signified those of the church who are not in truths, but who nevertheless desire them. To establish, or strengthen, the pillars of the earth signifies to support the church by those truths upon which it is founded. In Job:
"Who maketh the earth to tremble out of its place, so that the pillars thereof tremble" (Job 9:6).
By the earth is here signified the church, and by pillars the truths which sustain it. That by "the pillar of the court of the tent," mentioned in Exodus 27:10-12, 14-17, are also signified lower truths sustaining higher ones, may be seen in Arcana Coelestia, in the explanation of that chapter and those verses. Similar truths are signified by the pillars of the house of the forest of Lebanon, built by Solomon, mentioned in 1 Kings 7:2, 6.
[5] Such also is the signification of the two pillars which Solomon erected in the porch of the temple, and which are thus described in the first book of Kings.
He "formed two pillars of brass, of eighteen cubits high apiece; and a line of twelve cubits did compass the second pillar about. And he made two crowns of molten brass, to set upon the tops of the pillars: seven for the one crown, and seven for the other crown. And he set up the pillars in the porch of the temple; and he set up the right pillar, and called the name thereof Jachin; and he set up the left pillar, and called the name thereof Boaz" (7:15-22).
Because the temple signified heaven, as will be shown presently, therefore all the things of the temple signified the things of heaven, thus those of the Divine truth; for, as said above, heaven is heaven from the Divine truth proceeding from the Lord; its porch signified the things of the ultimate heaven, and because this sustains the two higher heavens, therefore those two pillars were placed in the porch.
219. Verse 12. He that overcometh I will make him a pillar in the temple of My God, signifies that those who are steadfast will be in Divine truth in heaven. This is evident from the signification of "overcoming," as being to be steadfast in the genuine affection of truth (See above n. 128); here in faith from charity, since that faith is treated of in what is written the angel of this church see 203; also from the signification of "pillar" as being Divine truth sustaining; also from the signification of "the temple of God" as being in the highest sense, the Lord's Divine Human, and in the relative sense, the Lord's spiritual kingdom, thus the heaven that constitutes that kingdom (of which presently). "A pillar in the temple" means Divine truth sustaining, because "temple" signifies heaven, and heaven is heaven from the Divine truth that proceeds from the Lord; for by heaven all angels are meant, because heaven is made up of angels, and from them is called heaven: and angels are angels in the measure in which they receive the Divine truth that proceeds from the Lord; and for this reason angels in the Word also signify Divine truths (See above, n. 130, 200).
Now as heaven is Divine truth, and "temple" signifies heaven, it follows that all things of the temple signify such things as pertain to Divine truth, and that the "pillars" therein signify Divine truths sustaining. Divine truths sustaining are in general lower truths, because these sustain the higher; for there are lower and higher Divine truths, as there are lower and higher heavens. (There are degrees of these, on w (Heaven and Hell 38) (Heaven and Hell 208-209) (Heaven and Hell 211) hich see in the work on Heaven and Hell 38, 208, 209, 211.) The heavens that belong to a lower degree sustain those that belong to a higher degree; here, therefore, by the Lord's making him that overcometh "a pillar in the temple" is meant that such will be in a lower heaven. They who are in the faith of charity are also in the lower heaven, which is called the spiritual heaven; while those who are in love to the Lord are in the higher heaven, which is called the celestial heaven, and this is sustained by the lower or spiritual heaven. (But a clearer idea can be had of these things from what is shown in three chapters in the work on Heaven and Hell, namely, in the chapter where it is shown that The Divine of the Lord in Heaven is Love to Him and Charity towards the Neighbor, n. 13-19; in another where it is shown that Heaven is distinguished into Two Kingdoms, Celestial and Spiritual, n 20-28; and in a third where it is shown that There are Three Heavens, n. 29-40.)
[2] "Pillars" are here and there mentioned in the Word, and they signify lower truths, because they sustain the higher. That lower truths are signified by "pillars" in the Word can be seen from the following. In Jeremiah:
Behold I have given thee this day for a fenced city, and for a pillar of iron, and for walls of brass against the whole land, against the kings of Judah, against the princes and against the priests thereof, and against the people of the land, that they may fight against thee and not prevail (Jeremiah 1:18-19).
These things were said to the prophet, because all prophets signify the doctrines of Divine truth, and because the church in which Divine truths are falsified is here treated of it is therefore said, "Behold I have given thee this day for a fenced city, for a pillar of iron, and for walls of brass against the whole land;" "a fenced city" signifies the doctrine of truth; "a pillar of iron" truth sustaining it; "walls of brass" good defending, and "land" the church. It is said, also, "against the kings of Judah, against the princes, against the priests thereof, and against the people of the land;" and "the kings of Judah," and "princes," signify truths falsified; "priests," goods adulterated, and "the people of the land," falsities in general; of these it is said, that they will fight against truths themselves, but shall not prevail.
[3] In the same:
Set thee up signs, place for thee high pillars, set thine heart to the highway, the way thou mayest go; return, O virgin of Israel, return to thy cities (Jeremiah 31:21).
The restoration of the church is here treated of. "The virgin of Israel" signifies the church; "to set up signs, and to place high pillars," signifies instruction in such things as are the fundamentals of the church, which are called "high pillars" because they sustain: "to set the heart to the highway, the way thou mayest go," signifies the affection of truth leading to life.
[4] In David:
I will judge in uprightness; the earth and all the inhabitants thereof are dissolved; I will make firm the pillars of it (Psalms 75:2-3).
"The earth dissolving" signifies those of the church who are not in truths but yet long for them; "to make firm the pillars" of it signifies to sustain the church by those truths upon which it is founded. Again, in Job:
Who causeth the earth to shake out of its place, so that the pillars thereof tremble (Job 9:6).
"The earth" here signifies the church, and "pillars" the truths that sustain it. That:
The pillars of the court of the tabernacle (mentioned in Exodus 27:10-12, 14-17);
also signify the ultimate truths sustaining the higher ones, see Arcana Coelestia, in the explanation of that chapter and those verses. Like truths are signified by:
The pillars of the house of the forest of Lebanon built by Solomon (mentioned in 1 Kings 7:2, 6).
[5] Similar also is the signification of:
The two pillars that Solomon set up in the porch of the temple, and that are described in the first book of Kings. He fashioned two pillars of brass, eighteen cubits was the height of each pillar; and a line of twelve cubits compassed the second pillar. And he made two chapiters of molten brass, to set upon the tops of the pillars; seven chains for the one chapiter, and seven chains for the other chapiter. And he set up the pillars in the porch of the temple; and he set up the right pillar, and called the name thereof Jachin: and he set up the left pillar and called the name thereof Boaz (1 Kings 7:15-21).
Since "the temple" signified heaven (as will be shown presently), therefore all things of the temple signified such things as are of heaven, thus of Divine truth there; for, as said above, heaven is heaven from the Divine truth that proceeds from the Lord; therefore "the porch of the temple" signified the things pertaining to the ultimate heaven, and as this sustains the two higher heavens, those two pillars were placed in the porch.
219. (Vers. 12.) "Vincens, faciam illum columnam in templo Dei mei." - Quod significet quod qui permanent, erunt in Divino Vero in caelo, constat ex significatione "vincere", quod sit permanere in genuina affectione veri (de qua supra, n. 128); hic in fide ex charitate, quia de illa in scriptis ad Angelum hujus Ecclesiae agitur (videatur supra, n. 203): ex significatione "columnae", quod sit Divinum Verum sustentans; et ex significatione "templi Dei", quod in supremo sensu sit Divinum Humanum Domini, et in sensu respectivo regnum spirituale Domini, ita caelum quod id regnum constituit (de qua sequitur).
Quod "columna in templo" sit Divinum Verum sustentans, est quia "templum" significat caelum, et caelum est caelum ex Divino Vero quod procedit a Domino: per caelum enim intelliguntur omnes angeli, nam angeli faciunt caelum, et ab angelis dicitur caelum; et illi tantum sunt angeli quantum recipiunt Divinum Verum quod procedit a Domino; quapropter etiam "angeli" in Verbo significant Divina vera (videatur supra, n. 130, 200): quia nunc caelum est Divinum Verum, et "templum" significat caelum, sequitur quod omnia templi significent talia quae sunt Divini Veri, et quod "columnae" ibi Divina vera sustentantia. Divina vera sustentantia sunt in genere vera inferiora, quia illa sustentant superiora; sunt enim Divina vera inferiora et superiora, sicut sunt caeli inferiores et superiores: sunt gradus illorum (de quibus videatur in opere De Caelo et Inferno 38, 208, 209, 211). Caeli qui in inferiori gradu sunt, illi sustentant caelos qui in superiori; hic itaque per quod Dominus facturus sit illum "columnam in templo", significatur quod in caelo inferiori erunt. Sunt etiam illi qui in fide charitatis in caelo inferiori, quod caelum vocatur caelum spirituale; at qui in amore in Dominum sunt, in caelo superiori sunt, quod caelum vocatur caelum caeleste, et hoc sustentatur a caelo inferiori seu spirituali. (Sed de his clarior idea haberi potest ex illis quae in opere De Caelo et Inferno, in tribus articulis ostensa sunt; nempe in articulo ubi ostensum, Quod Divinum Domini in Caelo sit Amor in Ipsum et Charitas erga Proximum, n. 13-19; in altero ubi ostensum, Quod Caelum distinctum sit in duo Regna, caeleste et spirituale, n. 20-28; et in tertio ubi ostensum, Quod tres Caeli sint, n. 29-40.)
[2] In Verbo passim memorantur "columnae", et per illas significantur vera inferiora, ex causa quia sustentant superiora; quod illa significentur per "columnas" in Verbo, constare potest a sequentibus his locis:
- Apud Jeremiam,
"Ecce dedi te hodie in urbem munitam, et in columnam ferri, et in muros aeris contra universam terram, contra reges Jehudae, contra principes, et contra sacerdotes ejus, et contra populum terrae, ut pugnent contra te et non praevaleant" (1:18, 19);
haec dicta sunt ad Prophetam, quia per omnes "prophetas" significantur doctrinae Divini Veri, et quia agitur ibi de ecclesia in qua Divina vera falsificata sunt; ideo dicitur, "Dedi te hodie in urbem munitam, in columnam ferri, et in muros aeris contra universam terram": per "urbem munitam" significatur doctrina veri, per "columnam ferri" verum sustentans illam, per "muros aeris" bonum tutans, et per "terram" ecclesia: dicitur etiam "contra reges Jehudae, contra principes, contra sacerdotes ejus, et contra populum terrae"; ac per "reges Jehudae" ac per "principes" significantur vera falsificata, per "sacerdotes" bona adulterata, et per "populum terrae" falsa in genere; de his dicitur quod pugnatura sint contra ipsa vera sed non praevalitura.
[3] Apud eundem,
"Constitue tibi signa, pone tibi columnas, appone cor tuum ad semitam, viam eas, revertere virgo Israel, revertere ad urbes tuas " (31:21):
agitur ibi de ecclesiae restitutione; "virgo Israel" significat ecclesiam; "constituere signa et ponere columnas" significat instructionem in talibus quae fundamentalia ecclesiae sunt, quae quia sustentant vocantur "columnae"; "appone cor ad semitam, viam eas", significat affectionem veri ducentis ad vitam.
[4] Apud Davidem,
"Ego rectitudinibus judicabo, liquescentes terrae, et omnes habitatores ejus; firmabo columnas ejus" (Psalms 75:3, 4 [B.A. 2, [3]):
"liquescentes terrae" significant illos ab ecclesia qui non in veris sunt sed usque desiderant illa; "firmare columnas" ejus significat suffulcire veris super quibus ecclesia fundatur.
Apud Hiobum,
Qui tremefacit terram e loco suo, ita ut columnae ejus contremiscant" (9:6):
per "terram" ibi significatur ecclesia, et per "columnas" significantur vera sustentantia illam. Quod
Per "columnas atrii tentorii", de quibus in Exod cap. 27:10-12, 14-17,
etiam significentur vera ultima sustentantia superiora, videatur in Arcanis Caelestibus, in explicatione illius capitis et illorum versuum. Similia vera significantur
Per columnas Domus silvae Libani a Salomone aedificatae (de quibus 1
1 Reg. 7:2, 6).
[5] Similia etiam
Per binas columnas, quas Salomo erexit in porticu Templi, de quibus in Libro Primo Regum, "Formavit duas columnas aeris, duodecim cubiti altitudo columnae cujusvis, et filum duodecim cubitorum circumdabat columnam alteram; duas coronas fecit ad ponendum super capita columnarum, fusile aeris;... septem coronae uni et septem coronae alteri:... erexit columnas in porticu Templi; et erexit columnam dextram et vocavit nomen ejus Jachin, et erexit columnam sinistram et vocavit nomen ejus Boas" (1 Reg. 7:15-22):
quia "templum" significabat caelum, quod mox ostendetur, ideo omnia Templi significabant talia quae caeli sunt, ita quae Divini Veri ibi, nam, ut supra dictum est, caelum est caelum ex Divino Vero quod procedit a Domino: "porticus" ibi itaque significabat illa quae ultimi caeli sunt; quod quia sustentat caelos duos superiores, ideo ibi positae sunt binae illae columnae.
Footnotes:
1. The editors made a correction or note here.