10234.“耶和华晓谕摩西说”表由通过圣言从主所获得的光照或启示而产生的觉察。这从“耶和华晓谕摩西”和“说”的含义清楚可知：“耶和华晓谕摩西”是指通过圣言从主所获得的光照或启示（参看10215节）；“说”是指觉察（2862，3509，5743，8660节）。要知道，当要说明某种不同于以往的新事物时，经上就说“耶和华晓谕摩西”，如在本章（30:11，17，22，34），以及其它经文中。现在要说明的这个新事物与从邪恶与虚假中洁净有关。
Potts(1905-1910) 10234
10234. And Jehovah spoke unto Moses, saying. That this signifies perceptivity from enlightenment through the Word by the Lord, is evident from the signification of "Jehovah speaking unto Moses," as being enlightenment through the Word by the Lord (see n. 10215); and from the signification of "saying" as being perception (n. 2862, 3509, 5743, 8660). Be it known that when anything new, distinct from what goes before, is to be set forth, it is said that "Jehovah spoke unto Moses," as in this chapter (verses 11, 17, 22, 34); and also in other passages. The new thing now set forth is about purification from evils and falsities.
Elliott(1983-1999) 10234
10234. 'And Jehovah spoke to Moses, saying' means perception as a result of enlightenment from the Lord through the Word. This is clear from the meaning of 'Jehovah speaking to Moses' as enlightenment from the Lord through the Word, dealt with in 10215; and from the meaning of 'saying' as perception, dealt with in 2862, 3509, 5743, 8660. It should be remembered that when some new matter, distinct from what has gone before, is to be presented the words Jehovah spoke to Moses are used, as at verses 11,17,22,34 of the present chapter, and also elsewhere. The new matter that is being presented now has regard to purification from evils and falsities.
Latin(1748-1756) 10234
10234. `Et locutus est Jehovah ad Moschen, dicendo': quod significet perceptivum ex illustratione per Verbum a Domino, constat (c)a significatione `loqui Jehovah ad Moschen' quod sit illustratio per Verbum a Domino, de qua n. 10,215, et ex significatione `dicere' quod sit perceptio, de qua n. 2862, 3509, 5743, 8660. Sciendum est quod cum aliquod novum distinctum a priore exponendum est, dicatur quod locutus Jehovah ad Moschen, ut in hoc capite vers. 11, 17, 22, 34, et quoque alibi; nova res quae nunc exponitur est de purificatione a malis et falsis.