4125.“夜间，神到亚兰人拉班梦中”表当任其自然时，对那良善的模糊感知。这从“拉班”的代表和“夜间梦”的含义清楚可知：“拉班”是指中间或居间的良善，如前所示，当与“雅各”所代表的良善分离时（4112节），就被称为“亚兰人”；“夜间梦”是指模糊之物或模糊（2514，2528节）。在这种模糊中的感知以“夜间，神到梦中”来表示。
Potts(1905-1910) 4125
4125. And God came to Laban the Aramean in a dream by night. That this signifies the obscure perception of that good when left to itself, is evident from the representation of Laban, as being mediate good, as shown above, who is called "the Aramean" when separated from the good represented by Jacob (n. 4112); and from the signification of a "dream by night," as being what is obscure (n. 2514, 2528). The perception in this obscurity is signified by "God coming in a dream by night."
Elliott(1983-1999) 4125
4125. 'And God came to Laban the Aramean in a dream by night' means the obscure perception of that good when left to itself. This is clear from the representation of 'Laban' as intermediate good, dealt with already, also called 'the Aramean' when separated from the good represented by 'Jacob', 4112; and from the meaning of 'a dream by night' as obscurity, dealt with in 2514, 2528. Perception within that obscurity is the meaning of the statement 'God came in a dream by night'.
Latin(1748-1756) 4125
4125. `Et venit Deus ad Labanem Aramaeum in somnio noctu': quod significet perceptionem obscuram boni illius sibi relicti, constat a repraesentatione `Labanis' quod sit bonum medium, de qua prius, qui `Aramaeus' dicitur, quando separatus est a bono per `Jacobum' repraesentato, {1} n. 4112; et ex significatione `somnii noctu' quod sit obscurum, de qua n. 2514, 2528; perceptio in obscuro illo significatur per quod `venit Deus in somnio noctu.' @1 i videatur$