7053.“耶和华对亚伦说”表教义的真理和它里面来自神性的觉知。这从“说”和“亚伦”的代表清楚可知：“说”是指觉知，如前面频繁所述，因此“耶和华说”表示来自神性的觉知；“亚伦”是指真理与良善的教义（参看6998，7009节），因而是指它的真理。一切教义都是真理的呈现，因为教义论述真理和源于真理的良善，就被称为信之真理；教义论述良善和源于良善的真理，就被称为仁之教义。然而，这二者都是真理的呈现。
Potts(1905-1910) 7053
7053. And Jehovah said unto Aaron. That this signifies the truth of doctrine, and perception therein from the Divine, is evident from the signification of "saying," as being perception (of which frequently above), hence "Jehovah said," denotes perception from the Divine and from the representation of Aaron, as being the doctrine of truth and good (see n. 6998, 7009), thus its truth. For all doctrine is of truth, because doctrine treats of truth and the good thence derived, which is called the doctrine of faith; and of good and the truth thence derived, which is called the doctrine of charity; but both are of truth.
Elliott(1983-1999) 7053
7053. 'And Jehovah said to Aaron' means the truth presented by doctrinal teachings and perception from the Divine within it. This is clear from the meaning of 'said' as perception, dealt with often, and therefore 'Jehovah said' means perception from the Divine; and from the representation of 'Aaron' as teachings that present what is true and good, dealt with in 6998, 7009, thus the truth they present. All doctrinal teachings are presentations of the truth, for such teachings deal with what is true and the good that springs from it (and when they do so they are called teachings about faith) and they deal with what is good and the truth that is derived from it (in which case they are referred to as teachings about charity). Yet both are presentations of the truth.
Latin(1748-1756) 7053
7053. `Et dixit Jehovah ad Aharonem': quod significet verum doctrinae et ibi perceptionem a Divino, constat a significatione `dixit' quod sit perceptio, de qua saepius; inde `dixit Jehovah' est perceptio a Divino; et a repraesentatione `Aharonis' quod sit doctrina veri ei boni, de qua n. 6998, 7009, ita verum ejus; nam omnis doctrina est veri, agit enim doctrina de vero et inde bono, quae doctrina fidei dicitur, et agit de bono et inde vero, quae doctrina charitatis vocaturi sed utraque est veri {1}. @1 i, quod omne doctrinae sit verum, est quia se refert ad intellectum; sed omne quod se refert ad voluntatem est bonum quia id est vitae$