8087.“从头生的人到头生的牲畜”表属于分离之信的虚假，无论内层的还是外层的。这从“埃及头生的”、“人和牲畜”的含义清楚可知。“埃及头生的”是指与仁分离之信，如刚才所述（8086节），因而是指属于信的虚假；事实上，那些将信与仁分离之人必在教义和生活上陷入虚假，因为弥漫于他们生活的邪恶不断运作，迫使虚假与它自己保持一致；即便真理呈现出来，邪恶也会滥用它，由此使它与自己达成一致，以这种方式歪曲它。“人和牲畜”是指内层之物和外层之物（4724，7523节）。
Potts(1905-1910) 8087
8087. From the firstborn of man and even to the firstborn of beast. That this signifies the falsity of faith separate, interior and exterior, is evident from the signification of "the firstborn of Egypt," as being faith separate from charity (as just above, n. 8086), thus what is false of faith, for they who separate faith from charity both in doctrine and in life must needs be in falsity, because evil of life continually operates and persuades to falsity that is similar to itself, and if truth is brought forward it causes it by a wrong application to shape itself accordingly, and in this manner it falsifies it; and from the signification of "man and beast," as being that which is interior and exterior (n. 4724, 7523).
Elliott(1983-1999) 8087
8087. 'From the firstborn of man even to the firstborn of beast' means the falsity, interior and exterior, belonging to separated faith. This is clear from the meaning of 'the firstborn of Egypt' as faith separated from charity, as immediately above in 8086, and so falsity belonging to faith, for those who separate faith from charity both in doctrine and in life are inescapably subject to falsity since the evil that pervades their life is constantly active, pressing falsity into agreement with itself (or if truth presents itself that evil then misapplies it and thereby brings it into agreement with itself, thus falsifies it); and from the meaning of 'man and beast' as what is interior and what is exterior, dealt with in 4724, 7523.
Latin(1748-1756) 8087
8087. `A primogenito hominis et usque ad primogenitum bestiae': quod sit falsum fidei (x)separatae interius (x)et exterius, constat ex significatione `primogeniti Aegypti' quod sit fides separata a charitate, ut nunc supra n. {1}8086; ita falsum fidei, nam qui fidem separant a charitate {2}et doctrina {3}et vita, non possunt aliter quam in falso {4} esse, {5}quia malum vitae {6}continuo operatur, et persuadet sui conforme falsum; sique verum {7}offertur, tunc per applicationem sinistram facit ut id se conformet, ita id falsificat; et ex significatione `hominis et bestiae' quod sit interius et exterius, de qua n. 4724, (x)7523. @1 8085$ @2 non modo$ @3 sed etiam$ @4 i fidei$ @5 nam$ @6 continue$ @7 sit, usque$