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464. Saying, Amen.- That this signifies the Lord in regard to Divine Truth from Divine Good, is evident from the signification of Amen, as denoting truth. And because the Lord is truth itself, as He Himself teaches in John (Heaven and Hell 13, 126-140, 275). That to be in primaries and ultimates signifies to be in all, may be seen also above (n. 41, 417), and in the Arcana Coelestia 10044, 10329, 10335); and that Amen signifies the Lord as to Divine Truth, may be seen above (n. 228).
464. Verse 12. Saying, Amen, signifies the Lord in relation to Divine truth from Divine good. This is evident from the signification of "Amen," as being truth; and because the Lord is truth itself (as He teaches in Heaven and Hell 13, 126-140, 275. That to be in things first and in ultimates signifies to be in all things, may be seen above, n. 41, 417, and in Arcana Coelestia 10044, 10329, and 10335 ; and that "Amen" signifies the Lord in relation to Divine truth, see above, n. 228.
464. [Vers. 12.] "Dicentes, Amen." - Quod significet Dominum quoad Divinum Verum ex Divino Bono, constat ex significatione "amen", quod sit veritas; et quia Dominus est ipsa Veritas (ut Ipse docet, Johannes 14:6), ideo per "Amen" in supremo sensu significatur Dominus quoad Divinum Verum: hoc itaque per "amen" hic significatur, quia sermo est ab angelis trium caelorum ad Dominum.
Quod "amen" hic primo loco dicatur, et quoque postremo, significat quod Dominus quoad Divinum Verum ex Divino Bono sit in primis et in ultimis, seu quod Ipse Dominus sit Primus et Ultimus; nam Divinum Verum unitum Divino Bono est Dominus in caelis, est enim id Divinum procedens, ex quo omnia caeli ac ipsum caelum (ut in opere De Coelo et Inferno, n. 13, 126-140, 275, ostensum videatur). (Quod esse in primis et ultimis significet in omnibus, etiam supra, n. 41, 417; et in Arcanis Caelestibus n. 10044, 10329, 10335; et quod "Amen" significet Dominum quoad Divinum Verum, supra, n. 228.)