1434、“和他兄弟的儿子罗得”表示感官真理，或说通过感官所获得的真理，因而表示灌输给还是个孩子时的主的第一种真理。这从“罗得”、“儿子”和“兄弟”的含义清楚可知：“罗得”是指感官知觉，如前一节所述；“儿子”是指真理，如前所述（264，489，491，533节），“兄弟”是指信之真理（367节）。因此，罗得在此是指感官真理，或说通过感官所获得的真理，因为内义不关注这些人或话，只关注其含义。在天堂，他们不知道罗得是谁，只知道他所代表的品质。他们也不知道儿子是什么，只知道相对来说像一个儿子那样的属灵状态。他们若不从诸如存在于天堂的那种兄弟情谊，同样不知道兄弟是什么。
至于感官真理，或说通过感官所获得的真理，它是把自身灌输进来的第一种真理，因为在童年时期，判断力还不能高过感官。感官真理，或通过感官所获得的真理就在于看到一切尘世和世俗事物都是由神创造的，每一个事物都有一个目的，并在每一个事物中都看到神国的某种形像。这种感官真理只灌输给属天人，并且由于唯独主是属天人，所以这些和类似感官真理在童年时期就被灌输给祂。主以这种方式为接受属天事物做好准备。
New Century Edition
Cooper(2008,2013)
[NCE]1434. The symbolism of and Lot his brother's son as truth gained through the senses, that is, as the first kind of truth instilled in the Lord as a youth, can be seen from the following: Lot symbolizes the senses, as mentioned in the last verse. A son symbolizes truth, as described earlier, in 搂搂264, 489, 491, 533. And a brother is also religious truth, 搂367.{*1} So Lot here is truth gained through the senses.
The inner sense implies nothing about the people or the words involved; it concerns itself only with their symbolism. In heaven, they do not know who Lot is but what quality he represents. They do not know what a son is but what a spiritual condition resembling that of a son is. And they do not know what a brother is except from the kind of brotherhood that exists in heaven.
[2] To turn to the subject of truth gained through the senses, it is the first kind of truth that instills itself, because our powers of judgment reach no deeper in youth. Sensory truth is the vision of all earthly and worldly things as the creation of God; of each and every object as having a purpose; and of each and every object as displaying an image of God's kingdom. This sensory truth is infused only in heavenly people, and since only the Lord was a heavenly person, these sensory truths and others like them filtered in early in his youth. This prepared him for receiving heavenly truth.
Footnotes:
{*1} On the reference here to a brother as meaning religious truth, see note 1 in 搂1007. [Editors]
Potts(1905-1910) 1434
1434. And Lot his brother's son. That this signifies sensuous truth, and thus the first that was insinuated into the Lord when a child, is evident from the signification of "Lot," as being the sensuous-as stated in the explication of the preceding verse-and from the signification of "son," as being truth (see n. 264, 489, 491, 533); and also from the signification of "brother," as being the truth of faith (n. 367). Thus sensuous truth is what is here signified, for in the internal sense there is no reflection on the persons and words, but only upon their signification. In heaven they do not know who Lot is, but only the quality that is represented by him; nor do they know what a son is, but the spiritual state by which one is relatively as a son; nor do they know what a brother is, except from brotherhood such as there is in heaven. As regards sensuous truth, it is the first truth that insinuates itself; for in childhood the judgment does not go higher. Sensuous truth consists in seeing all earthly and worldly things as being created by God, and each and every thing for a purpose, and in all things whatsoever a certain image of God's kingdom. This sensuous truth is insinuated solely with the celestial man; and as the Lord alone was a celestial man, these and similar sensuous truths were insinuated into Him in earliest childhood: whereby He was prepared for the reception of celestial things.
Elliott(1983-1999) 1434
1434. 'And Lot his brother's son' means truth that has been learned through the senses, thus the first that was implanted in the Lord in childhood. This is clear from the meaning of 'Lot', dealt with in the previous verse, as sensory perception, and from the meaning of 'son' as truth, dealt with already in 264, 489, 491, 533; and also from the meaning of 'brother' too as the truth of faith, 367. Thus it is truth learned through the senses that is meant here, for in the internal sense no attention is paid to the representative persons or expressions, only to the meanings which these carry within them. In heaven they do not know who 'Lot' is, only the characteristic represented by him. Nor do they know what 'son' is, only the spiritual state which relatively is like a son. Nor do they know what 'brother' is except from the kind of brotherhood that exists in heaven. As regards truth learned through the senses, it is the first truth to implant itself, for in childhood the power of judgement does not go any higher than the senses. Truth learned through the senses consists in seeing all earthly and worldly things as having been created by God, in seeing every single thing as having a purpose, and in seeing in every single one some likeness of the kingdom of God. Such truth is implanted in none but the celestial man, and since the Lord alone was a celestial man, these and similar truths acquired through the senses were implanted in Him in earliest childhood. In this way He was made ready to receive celestial things.
Latin(1748-1756) 1434
1434. 'Et {1}Lotum filium fratris sui': quod significet verum sensuale, ita primum quod insinuatum Domino cum puer, constat ex significatione 'Loti,' de qua in vers. praec., quod sit sensuale, exque significatione 'filii' quod sit verum, de qua prius n. 264, 489, 491, 533, tum ex significatione 'fratris' quod etiam sit verum fidei, n. 367; ita quod hic sit verum sensuale; nam in sensu interno nihil reflectitur super personas et voces, modo super significationem earum: in caelo non sciunt quis Lot, sed qualitatem repraesentatam per eum; nec sciunt quid filius, sed statum spiritualem, quo respective est sicut filius; nec sciunt quid frater, nisi ex fraternitate qualis est in caelo. Quod verum sensuale attinet, est primum verum quod se insinuat, nam altius non vadit judicium in pueritia; verum sensuale est, quod videat omnia terrestria et mundana ut creata a Deo, et omnia et singula ad finem, et in omnibus et singulis aliquod instar regni Dei; hoc verum sensuale non insinuatur nisi apud hominem caelestem; et quia Dominus solus fuit caelestis homo, haec et similia vera sensualia Ipsi insinuata sunt in prima pueritia, ita praeparatus ad recipienda caelestia. @1 I i per.$