3194、“以撒刚从庇耳-拉海-莱回来”表示从神性真理本身而生的理性层的神性良善。这从“以撒”的代表和“刚从庇耳-拉海-莱回来”的含义清楚可知：“以撒”是指主的神性理性（参看2083， 2630节），在此是指其中的神性良善方面的神性理性，因为利百加所代表的神性真理还没有从属世层中被召唤出来，并与良善结合；这种结合就是接下来的几节经文论述的主题。“刚从庇耳-拉海-莱回来”是指从神性真理而生。在原文，“庇耳-拉海-莱”表示“看见我的那一位永活者之泉”，如前所述（创世记16:13-14），在那里我们读到：夏甲就称向她说话的耶和华名为“你是看见我的神”；因为她说，在这里我也在看见我的那一位后面看见吗？所以，她称那泉为庇耳-拉海-莱（即看见我的那一位永活者之泉）。关于这两节经文的含义，可参看前文（1952-1958节）；这几个章节也清楚表明，“泉”是指神性真理，“看见我的那一位永活者”表示源于神性真理的理性层的神性良善，在那里被称为主的内层人。关于这极深的奥秘，情况是这样：良善和真理本质上属于神性本身；但主的神性人身或人性从神性良善发出，从神性真理出生。或也可说，主的本质存在是神性良善，主的显现或实存是神性真理。这就是主的理性层的神性良善的源头，祂将来自人身或人性的神性真理与这理性层的神性良善结合在一起。
Potts(1905-1910) 3194
3194. Isaac came from coming from [or to] Beer-lahai-roi. That this signifies Divine good rational born from Divine truth itself, is evident from the representation of Isaac, as being the Lord's Divine rational (see n. 2083, 2630); here, as to the Divine good therein, because Divine truth called forth out of the natural (which Divine truth is represented by Rebekah) was not as yet conjoined with good; this conjunction is treated of in the verses which follow; and also from the signification of "to come from coming from Beer-lahai-roi," as denoting to be born from Divine truth; Beer-lahai-roi in the original tongue signifies "the fountain to the Living One that seeth me;" as above (Gen. 16:13-14) where we read:
Hagar called the name of Jehovah that was speaking unto her, "Thou art the God that seeth me; for she said, Have I also here seen after Him that seeth me? Therefore she called the fountain Beer-lahai-roi (the fountain to the Living One that seeth me). What is signified by these words may be seen above (n. 1952- 1958); where also it is evident that the "fountain" is Divine truth; and that the "Living One that seeth me" is Divine good rational, which is there called the Lord's interior man, from Divine truth. The case in regard to this very deep arcanum is this: The veriest Divine has Good and Truth; the Lord as to the Divine Human came forth from the Divine good, and was born of the Divine truth; or what is the same, the very esse [or being] of the Lord was Divine good, and the very existere [or manifestation] was Divine truth; and this was the source of the Lord's Divine good rational, with which He conjoined the Divine truth from the Human.
Elliott(1983-1999) 3194
3194. 'Isaac had come from Beer Lahai Roi' means Divine Rational Good born from Divine Truth itself. This is clear from the representation of 'Isaac' as the Lord's Divine Rational, dealt with in 2083, 2630, here as regards Divine Good there since Divine truth, represented by Rebekah, had not yet been summoned out of the natural and joined to it - that joining together being the subject in what follows now; and from the meaning of 'coming from Beer Lahai Roi' as born from Divine Truth. In the original language Beer Lahai Roi means The spring of the Living One who sees me, as above in Gen 16:13, 14, where one reads,
Hagar called the name of Jehovah who spoke to her, You are a God who sees me; for she said, Have I not also here seen after Him who sees me? Therefore she called the spring, Beer Lahai Roi (The spring of the Living One who sees me).
For the meaning of these two verses, see 1952-1958, where also it is evident that 'a spring' means Divine Truth, and that 'the Living One who sees me' means Divine Rational Good, which is there called the Lord's Interior man, springing from Divine Truth. The substance of this very deep arcanum is that Good and Truth belong essentially to the Divine itself; but the Lord's Divine Human came into existence from Divine Good, and was born from Divine Truth. Or what amounts to the same, the Lord's Essential Being (Esse) was Divine Good, and the Manifestation (Existere) of Him was Divine Truth. This was the origin of the Lord's Divine Rational Good to which He joined Divine Truth from the Human.
Latin(1748-1756) 3194
3194. `Jishak venit a veniendo Beer-lahai-roi': quod significet Divinum Bonum Rationale ex ipso Divino Vero natum, constat ex repraesentatione `Jishaki' quod sit Divinum Rationale Domini, de qua n. 2083, 2630, hic quoad Divinum Bonum ibi, quia nondum verum Divinum e naturali evocatum, quod per `Rebeccam' repraesentatur, ipsi conjunctum; in his quae nunc sequuntur, de conjunctione agitur; et (c)a significatione `venire a veniendo Beer-lahai-roi' quod sit ex Divino Vero natum; Beer-lahai-roi in lingua originali significat fontem vivo videnti me, (s)ut supra Gen. xvi (x)13, 14, ubi legitur, `Hagar vocavit nomen Jehovae loquentis ad se, Tu Deus videns me, quia dixit, Num etiam hic vidi post videntem me? propterea vocavit fontem Beer-lahai-roi (fons vivo videnti me)' quae quid significant, videatur n. 1952-1958; ibi quoque patet quod `fons' sit Divinum Verum `vivus videns me' quod sit Divinum Bonum Rationale, quod ibi vocatur Domini Interior homo, ex Divino Vero.(s) Cum arcanissimo hoc ita se habet: Ipsissimo Divino est Bonum et Verum, Dominum quoad Divinum Humanum exivit ex Divino Bono, et natus ex Divino Vero; seu quod idem, Ipsum Esse Domini erat Divinum Bonum, e Ipsum Existere erat Divinum Verum, exinde Divinum Bonum Rationale Domini, cui Divinum Verum ex Humano conjunxit.