3210、“以撒便领她进了他母亲撒拉的帐棚”表示真理在神性人身或人性里面的圣所。这从“帐棚”和“母亲撒拉”的含义清楚可知：“帐棚”是指神圣之物（参看414， 1102， 2145， 2152， 2576节），因而是指圣所；“母亲撒拉”是指神性真理（参看1468， 1901， 2063， 2065， 2904节），神性人身或人性从神性真理而生，其理性由“儿子以撒”来代表。由此明显可知，“以撒便领她进了他母亲撒拉的帐棚”表示理性良善把利百加所代表的真理带入真理的圣所。
至于真理的圣所是什么，这可从前面关于主的神性人身或人性的阐述（3194节）清楚看出来，即：良善和真理本质上属于神性本身，或说神性本身拥有良善和真理；但主的神性人身或人性从神性良善发出，其神性本身则从神性真理而生。或也可说，主的本质存在是神性良善，而主的显现或实存是神性真理。这就是理性层的神性良善的源头，祂将来自人身或人性的神性真理与该良善结合起来。关于这极深的奥秘，详细说明是不可能的，只能补充以下内容：主的神性人身或人性里面的最纯正的神性良善和真理，或说神性良善和真理本身（从主的人身或人性中被召上来的真理便与之结合），就是帐幕和圣殿中的圣所或至圣所所表示的。该良善和真理的性质由圣所里面的物体来代表，如金坛，陈设饼的桌子，灯台；更里面的物体，如施恩座和约柜；以及最里面的物体法版，就是从西乃山上颁布的律法。这就是至圣所本身，或真理的圣所。
Potts(1905-1910) 3210
3210. And Isaac brought her into his mother Sarah's tent. That this signifies the sanctuary of truth in the Divine Human, is evident from the signification of "tent," as being what is holy (see n. 414, 1102, 2145, 2152, 2576), and thus a sanctuary; and from the signification of "Sarah the mother," as being Divine truth (see n. 1468, 1901, 2063, 2065, 2904), of which was born the Divine Human, whose rational is represented by the son Isaac; whence it is evident that "Isaac brought her into his mother Sarah's tent," signifies that rational good brought with it the truth which is represented by Rebekah, into the sanctuary of truth. [2] What the sanctuary of truth is may be seen from what was said above (n. 3194) concerning the Lord's Divine Human; namely, that the veriest Divine has Good and Truth; and that the Lord, as to the Divine Human, came forth from the Divine good, and was born (namely, as to the Divine Human* of the Divine truth; or what is the same, that the very esse of the Lord was Divine good, but the very existere was Divine truth: from this was the Divine good rational, with which He conjoined Divine truth from the Human. Concerning this very deep arcanum more cannot be said. We will only add that it is the veriest Divine good and truth in the Lord's Divine Human with which truth from the Human was conjoined, that was signified by the Sanctuary, or Holy of holies, in the tabernacle, and in the temple; and its quality was represented by the things therein contained, as by the golden altar, by the table on which were the showbreads [panes propositionis], by the candlestick, and still more internally by the propitiatory, and by the ark, and inmostly by the testimony, which was the law promulgated from Sinai, and which was the very Holy of Holies, or the Sanctuary of truth. * The Latin is Ipsum Divinum, but that this is a slip of the pen or misprint seems to be clearly indicated by what is said a few lines above as to the maternal parentage of the Divine Human, [Reviser.]
Elliott(1983-1999) 3210
3210. 'And Isaac brought her into the tent of Sarah his mother' means the sanctuary of truth within the Divine Human. This is clear from the meaning of 'a tent' as that which is holy, dealt with in 414, 1102, 2145, 2152, 2576, and so the sanctuary; and from meaning of 'Sarah his mother' as Divine truth, dealt with in 1468, 1901, 2063, 2065, 2904, from which the Divine Human was born, the Rational of which is represented by 'the son Isaac'. From this it is evident that 'Isaac brought her into the tent of Sarah his mother' means that rational Good guided Truth represented by Rebekah into the sanctuary of truth. What the sanctuary of truth is becomes clear from what has been stated above in 3194 about the Lord's Divine Human - that Good and Truth belong essentially to the Divine itself, but that the Lord's Divine Human came into existence from Divine Good and was born (as to the Divine itself, that is) from Divine Truth; or what amounts to the same, that the Lord's Essential Being (Esse) was Divine Good, but the Manifestation (Existere) of Him was Divine Truth. From this came Divine Rational Good to which He joined Divine Truth from the Human.
[2] It is impossible to say anything more about this very deep arcanum than this: Divine Good and Truth themselves within the Lord's Divine Human to which Truth from the Human was joined are what were meant by the Sanctuary or Holy of Holies in the Tabernacle and in the Temple. The nature of that Good and Truth was represented by the objects within the Sanctuary, such as the golden altar, the table with the loaves of the presence, and the lampstand; and further within, by the Mercy Seat and the Ark; and within it, inmostly, by the Testimony which was the Law delivered from Sinai. This was the Holy of Holies itself or Sanctuary of Truth.
Latin(1748-1756) 3210
3210. `Et introduxit illam Jishak in tentorium Sarae matris suae': quod significet sanctuarium veri in Divino Humano, constat a significatione `tentorii' quod sit sanctum, de qua n. 414, 1102, 2145, (x)2152, 2576, ita sanctuarium; et a significatione `Sarae matris' quod sit verum Divinam, de qua n. 1468, 1901, 2063, 2065, 2904, ex quo natum Divinum Humanum, cujus Rationale repraesentatur per `filium Jishakum'; inde patet quod `introduxit illam Jishak in tentorium matris suae' significet quod Bonum rationale adduxerit Verum quod per `Rebeccam' repraesentatur, apud se in sanctuarium veri. Quid sanctuarium veri, constare potest ab illis quae supra n. 3194 de Divino Humano Domini dicta sunt, nempe quod Ipsissimo Divino sit Bonum et Verum, et quod Dominus quoad Divinum Humanum exiverit ex Divino Bono et natus (nempe quoad Ipsum Divinum) ex Divino Vero, seu quod idem, quod ipsum Esse Domini fuerit Divinum Bonum, {1}at ipsum Existere Divinum Verum, exinde Divinum Bonum Rationale, cui Divinum Verum ex Humano conjunxit; [2] de arcanissimo hoc non plura dici possunt; modo quod ipsissimum Divinum Bonum et Verum in Divino Humano Domini cui conjunctum Verum ex Humano, sit quod significatum est per Sanctuarium, quod Sanctum sanctorum fuit in tabernaculo et in templo; et quale illius repraesentatum est per illa quae inibi, ut per altare aureum, per mensam ubi panes propositionis, per candelabrum, interius adhuc per propitiatorium, et per arcam, ac intime per testimonium, quod erat Lex e Sinai promulgata; haec erat ipsum Sanctum sanctorum, seu Sanctuarium Veri. @1 et$