9606.“在这相连的幔子末幅边上”表这一个气场与那一个气场的（联结）。这从“相连的幔子末幅边”的含义清楚可知，“相连的幔子末幅边”是指这一个结束和那一个开始的地方，因而是指这二者相连的边界。所表示的之所以是气场，是因为在天堂，气场都连在一起。事实上，那里有从天上的每个天使社群，以及一个社群中的每位天使发出的气场。来自一切人的这些气场都是从他们对真理和良善的情感的生命发出的，并扩散到很远的地方。这解释了为何从很远的地方就能知道灵人和天使的品质。将天使和天使社群联结起来的，就是这些气场，将他们分开的，也是这些气场；因为相似的气场，也就是对真理和良善的相似情感联结，而不相似的则分开。关于这些气场，可参看前面的说明（1048，1053，1316，1504-1520，1695，2401，2489，4464，5179，6206e，6598-6613，7454，8630，8794，8797，9490-9492，9498，9534节）。无论说天使和天使社群，还是说发出这些气场的真理和良善，意思都一样，因为气场是从对真理和良善的情感发出的，而天使凭真理和良善而成为来自主的天使。要知道，这些气场在何等程度上来源于主，就在何等程度上联结；相反，在何等程度上来源于一位天使的自我，就在何等程度上分开。由此明显可知，唯独主将他们聚集在一起。
Potts(1905-1910) 9606
9606. Upon the edge of the one curtain at the extremity in the joining. That this signifies the conjunction of one sphere with the other, is evident from the signification of "the edge of a curtain at the extremity in the joining," as being where one ceases and the other begins, and thus the common boundary where the two are joined together. That the sphere is what is signified is because in heaven spheres conjoin. For there are spheres which proceed from each angelic society in heaven, and from each angel in a society. These spheres, with everyone, exhale from the life of the affections of truth and of good, and are thence diffused to a distance. From this it is that the quality of spirits and of angels is known at a distance. Angels and angelic societies are conjoined, and are also disjoined, in accordance with these spheres; for similar spheres, that is, similar affections of truth and good, conjoin; and dissimilar spheres disjoin. (But see what has been already shown concerning these spheres in n. 1048, 1053, 1316, 1504-1520, 1695, 2401, 2489, 4464, 5179, 6206, 6598-6613, 7454, 8630, 8794, 8797, 9490-9492, 9498, 9534.) Whether you say angels and angelic societies, from which the spheres proceed, or truth and good, it is the same; for the spheres are from the affections of truth and good, by virtue of which angels are angels from the Lord. Be it known that insofar as these spheres derive anything from the Lord, so far they conjoin; but insofar as they derive it from the angel's own, so far they disjoin. From this it is evident that the Lord alone conjoins.
Elliott(1983-1999) 9606
9606. 'On the edge of the one curtain at the end in the joining-place' means of one sphere to the other, that is to say, the joining together of the two. This is clear from the meaning of 'the edge of the curtain at the end in the joining-place' as the place where one ends and the other begins, thus the boundary where the two come together. The reason why a sphere is what is meant is that in heaven spheres come together; for there are spheres that go out from each angelic community in heaven, and from each angel in a community. These spheres from each one emanate from the life of their affections for truth and good; and they spread a long way out. This explains why the character of spirits and angels is recognizable when they are a long way off. Those spheres are what bind angels and angelic communities together and they are also what split them apart; for similar spheres, that is, similar affections for truth and good, come together, and dissimilar ones move apart. But see what has been shown already about those spheres in 1048, 1053, 1316, 1504-1520, 1695, 2401, 2489, 4464, 5179, 6206 (end), 6598-6613, 7454, 8630, 8794, 8797, 9490-9492, 9498, 9534. Whether you say the angels and angelic communities, or the truth and good, from which the spheres emanate it amounts to the same thing, for the spheres are emanations from affections for truth and good, by virtue of which the angels are angels from the Lord. It should be recognized that to the extent that these spheres originate in the Lord they come together, but to the extent that they originate in the self of an angel they move apart. From this it is evident that the Lord alone brings them together.
Latin(1748-1756) 9606
9606. `Super ora aulaei unius ab extremitate in junctura': quod significet unius sphaerae cum altera, nempe conjunctionem, constat ex significatione `orae aulaei ab extremitate in junctura' quod sit ubi unum desinit et alterum incipit, ita confinium ubi duo se conjungunt; quod sit sphaera quae significatur, est quia in caelo sphaerae conjungunt; sunt enim sphaerae quae procedunt ex unaquavis societate angelica in caelo, et ex (x)unoquovis angelo in societate; sphaerae illae exhalant ex vita affectionum veri (c)et boni cujusvis, et ad distantiam inde se effundunt; inde est quod spiritus et angeli ad distantiam cognoscantur quales sunt; angeli et societates angelicae secundum sphaeras illas conjunguntur et quoque {1} disjunguntur; similes enim sphaerae conjungunt, hoc est, similes affectiones veri et boni, et dissimiles disjungunt; sed videantur quae de sphaeris illis prius n. 1048, 1053, 1316, 1504-1520, 1695, (x)2401, 2489, 4464, 5179, 6206 fin., 6598-6613, (a)7454, 8630, 8794, 8797, 9490-9492, (t)9498, 9534, ostensa sunt; (m)sive dicas angelos ac angelicas societates ex quibus sphaerae, sive verum et bonum, idem est, nam sphaerae sunt ex affectionibus veri et boni, {2}ex quibus angeli sunt angeli a Domino. Sciendum est quod quantum sphaerae illae trahunt a Domino, tantum conjungant, sed quantum (c)ex proprio angeli, tantum disjungant; inde patet quod solus Dominus conjungat.(n) @1 i secundum sphaeras$ @2 in quibus angeli seu societates angelicae sunt a Domino$