----中文待译----
32. Unto God and his Father. That this signifies Divine truth and Divine good, is evident from this, that God denotes Divine truth and Jehovah Divine good, and that therefore, in the Word, the Lord is called God where Divine truth is treated of, and Jehovah, where Divine good is (see n. 2803, 3704, 7199, 8328, 8897; that the Son of man is Divine truth, and the Father Divine good, see n. 1729, 1733, 2159, 2628, 2803, 2813, 3255, 3704, 7499, 8897, 9807. See also the citations from Arcana Coelestia, in The Doctrine of the New Jerusalem, concerning the union of the Divine, which is called Jehovah the Father, with the Divine Human of the Lord, n. 304.)
32. Unto God and His Father, signifies by Divine truth and Divine good. This is evident from this, that "God" is the Divine truth, and "Jehovah" is the Divine good; therefore in the Word the Lord is called "God" when Divine truth is treated of, and "Jehovah" when Divine good is treated of (See Arcana Coelestia 2803, 3704, 7499, 8328, 8897; that "the Son of man" is Divine truth, and "the Father" Divine good, see n. 1729, 1733, 2159, 2628, 2803, 2813, 3255, 3704, 7499, 8897, 9807. See also citations from Arcana Coelestia in New Jerusalem and Its Heavenly Doctrine, n. 304, on the unition of the Divine which is called "Jehovah," "the Father," with the Divine Human of the Lord.)
32. "Deo et Patri suo" Quod significet per Divinum Verum et Divinum Bonum, constare potest ex eo, quod "Deus" sit Divinum Verum, et "Jehovah" Divinum Bonum, et quod ideo in Verbo Dominus dicatur "Deus" ubi agitur de Divino Vero, ac "Jehovah" ubi de Divino Bono (n. 2586, 2769, 2807, 2822, 3921, 4287, 4402, 7010, 9167); sed hic pro Jehovah dicitur "Pater", quia Pater Domini erat Jehovah, et per "Patrem" simile intelligitur quod per "Jehovam." Per utrumque, Deum et Patrem, solus Dominus intelligitur; nam Pater in Ipso erat, sicut anima est in suo corpore (videatur supra, n. 10 et 26); erat enim conceptus a Jehovah, et a quo quis concipitur, ab illo est anima ejus; quapropter cum Dominus nominavit Patrem, intellexit Divinum suum in Se Ipso. Inde est quod dixerit,
Quod Pater in Se sit, et Ipse in Patre (Johannes 10:38; 14:10, 11);
Quod Pater et Ipse unum sint ( 1
Quod non solus sit, sed Ipse et Pater (Johannes 16:32).
(Quod Dominus appallaverit Divinum Jehovae, quod in Se ex conceptione, et quod erat esse vitae Ipsius in Humano suo, "Patrem"; ac Divinum Verum quod ex Divino Bono "Filium", n. 2803, 3704, 7499, 8328, 8897.
Quod "Filius hominis" sit Divinum Verum, et "Pater" Divinum Bonum, n. 1729, 1733, 2159, 2628, 2803, 2813, 3255, 3704, 7499, 8897, 9807. Praeterea videantur quae in Doctrina Novae Hierosolymae ex Arcanis Caelestibus citata sunt de unitione Divini, quod Jehovah Pater vocatur, cum Divino Humano Domini, n. 304.)
Footnotes:
1. The editors made a correction or note here.