15、在天堂，有两种不同的爱，即对主的爱和对邻舍的爱。在高层或第三层天堂，是对主的爱；在中间层或第二层天堂，是对邻舍的爱。｛注1｝两种爱都从主发出，创造了天堂。这两种爱是如何不同的，又是如何结合在一起的，在天堂之光中清晰可见，但在尘世只能模糊可辨。在天堂，“爱主”并非是爱祂的人格形像｛注2｝，而是爱来自祂的良善，爱良善就是出于爱而意愿并践行良善；“爱邻舍”并非爱同伴这个人，而是爱来自圣经的真理，爱真理就是意愿并践行真理。由此清楚可见，这两种爱的区别如同良善与真理的区别，它们的结合也如同良善与真理的结合。｛注3｝然而，除非人们知道什么是爱，什么是良善，什么是邻舍，否则人们很难理解这一点。｛注4｝
｛注1｝：【英35】有关三个天堂的综述，请参阅29-40节。
｛注2｝：【英36】这里原文可翻译为“祂所投射的（表面）形像”。史威登堡很可能在这里使用了“面具”的经典意思。注意到他对《属天的奥秘》（3820）的引用，人的表面形像与内在本源之间的对比；在《圣治》（217:3）中，形像也与“角色和地位”相关联，这个含义通常适用于其他地方，可能在这里也适用。
｛注3｝：爱主爱邻就是照主的诫命生活（10143，10153，10310，10578，10648）。
｛注4｝：爱邻舍不是爱邻舍这个人（表现出来的形像），而是爱在他里面的良善和真理，因为这些决定了他成为什么样的人（5028，10336）。人若爱邻舍，但不是爱里面的本质（这决定邻舍成为什么样的人），那么这人既爱良善也同样爱邪恶（3820）；仁爱就是意愿真理，并因真理的缘故而被真理所影响（3876，3877）；对邻舍仁爱就是在一切工作和职责中践行良善、公正和公义（8120-8122）。
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15. 天堂存在两种不同的爱, 即对主之爱和对邻之爱. 对主之爱在至内层或第三层天堂, 对邻之爱在第二层或中间层天堂. 它们都从主发出, 都构成天堂. 在天堂, 这两种爱如何不同, 又如何联结, 可见于清晰的光中, 但在尘世显得很模糊. 在天堂, 爱主并非表示爱祂这个人, 而表示爱来自祂的良善; 爱良善就是出于爱意愿并践行良善; 而爱邻并非表示爱同伴这个人, 而表示爱来自圣言的真理; 爱真理就是意愿并践行真理. 由此清楚可知, 这两种爱如良善与真理那样有一个区别, 也如良善与真理那样结合. 然而, 人几乎不理解这些事, 除非他知道何为爱, 何为良善, 何为邻舍.
注: 爱主爱邻就是照主的诫命生活(天国的奥秘 10143, 10153, 10310, 10578, 10648节). 爱邻不是爱这个人, 而是爱他里面使得他是什么样的人所依据的东西, 也就是他的真理和良善(天国的奥秘 5028, 10336节). 那些爱这个人, 而非他里面使得他是什么样的人所依据的东西之人, 既爱良善, 同样爱邪恶(天国的奥秘 3820节). 仁爱就是意愿真理, 并因为真理而拥有对真理的情感(天国的奥秘 3876, 3877节). 对邻之仁就是在一切工作和职能中践行良善, 公义和公正(天国的奥秘 8120-8122节).
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15. 天國之中, 愛有對主與對人兩種:前者是第三層天(或內層天)的特質, 是對主之仁;後者是第二層天(或中層天)的特質, 是對鄰舍之義(charity, 在本書中譯為"義,"表示因信而有相適宜的行為)。兩者皆源於主, 分別形成相應的天國。在天國之光中, 能清楚看到兩者如何不同以及如何聯合, 在人間卻只能依稀地分辨。在天國,"對主之仁"(或說"愛主")並非熱愛主所投射的某個形像, 而是熱愛源於主的良善;愛良善就是立志並行出善來。同理,"對鄰之義"(或說"愛鄰")並非愛親友鄰居所投射的形像, 而指熱愛源於聖言的真理;愛真理就是想要並行出理來。由此可知,"愛主"與"愛鄰"之別有如善與理之別, 兩者聯合有如善理聯合。
只是對於不明白什麼是愛, 善, 鄰舍的人來說, 以上說法與他的觀念並不相符。
15. There are two quite distinguishable loves in heaven - love for the Lord and love for our neighbor. Love for the Lord is characteristic of the third or central heaven, while love for our neighbor is characteristic of the second or intermediate heaven. Both come from the Lord, and each one makes a heaven.
In heaven's light, it is easy to see how these two loves differ and how they unite, but this can be seen only dimly in our world. In heaven, "loving the Lord" does not mean loving him for the image he projects but loving the good that comes from him. Further, "loving one's neighbor" does not mean loving companions for the images they project but loving the truth that comes from the Word. Loving the truth is intending and doing it. We can therefore see that these two loves differ the way "good" and "true" differ and unite the way these two unite. 1
All this, though, will not conform to the notions of anyone who does not know what love is, what the good is, and what the neighbor is. 2
Footnotes:
1. Loving the Lord and our neighbor means living according to the Lord's laws: 10143, 10153, 10310, 10578, 10648.
2. Loving one's neighbor is not loving the image he or she projects but loving what is within one's neighbor and is therefore one's neighbor's source, namely the good and the true: 5025 [5028?], 10336; if people love the individual and not what is within the individual and is therefore the source of the individual, they love the evil as much as the good: 3820; thoughtfulness is intending what is true and being influenced by things true for their own sake: 3876-3877; thoughtfulness toward one's neighbor is doing what is good, fair, and honest in every task and in every office: 8120-8122.
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15. There are two distinct loves in heaven, love to the Lord and love towards the neighbour. In the inmost or third heaven is love to the Lord and in the second or middle heaven is love towards the neighbour. Each proceeds from the Lord and each makes heaven. What the distinction is between these two loves and how they are conjoined appears in heaven in clear light, but in the world only obscurely. In heaven, by loving the Lord is not meant loving Him in respect of His person but loving the good which is from Him, and loving good is willing good and doing it from love; and loving the neighbour does not mean loving a companion in respect of his person but loving the truth which is from the Word, and loving truth is willing and doing it. From this it is clear that there is a distinction between these two loves as there is between good and truth and that they are conjoined as good is conjoined with truth. 1But these things can scarcely be comprehended by a man who does not know what love is, what good is, and what the neighbour is. 2
Footnotes:
1. To love the Lord and the neighbour is to live according to the Lord's commandments (Arcana Coelestia 10143, 10153, 10310, 10578, 10648).
2. To love the neighbour is not to love the person, but to love that with him from which he is what he is, that is, his truth and good (Arcana Coelestia 5028, 10336).
Those who love the person, and not that with him from which he is what he is, love evil and good alike (Arcana Coelestia 3820).
Charity is willing truths and being affected by truths for the sake of truths (Arcana Coelestia 3876-3877).
Charity towards the neighbour is doing what is good, just, and right, in every work and every function (Arcana Coelestia 8120-8122).
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15. In heaven there are two distinct loves, love to the Lord and love towards the neighbor, in the inmost or third heaven love to the Lord, in the second or middle heaven love towards the neighbor. They both go forth from the Lord, and they both make heaven. How these two loves are distinct and how they are conjoined is seen in heaven in clear light, but in the world only obscurely. In heaven loving the Lord does not mean loving Him in respect to His person, but it means loving the good that is from Him; and to love good is to will and do good from love; and to love the neighbor does not mean loving a companion in respect to his person, but loving the truth that is from the Word; and to love truth is to will and do it. This makes clear that these two loves are distinct as good and truth are distinct, and that they are conjoined as good is conjoined with truth. 1But this can scarcely be comprehended by men unless it is known what love is, what good is, and what the neighbor is. 2
Footnotes:
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15. Sunt bini amores distincti in caelo, amor in Dominum et amor erga proximum; in intimo seu tertio caelo est amor in Dominum, et in secundo seu tertio caelo est amor erga proximum: uterque procedit a Domino, ac uterque facit caelum. Quomodo bini amores se distinguunt, et quomodo se conjungunt, patet in manifesta luce in caelo, at non nisi quam obscure in mundo. In caelo per amare Dominum non intelligitur amare Ipsum quoad personam, sed amare bonum quod ab Ipso, et amare bonum est velle et facere bonum ex amore; et per amare proximum non intelligitur amare socium quoad personam, sed amare verum quod ex Verbo, et amare verum est velle et facere verum: inde patet, quod bini illi amores se distinguant sicut bonum et verum, et quod se conjungant sicut bonum cum vero. 1Sed haec aegre cadunt in ideam hominis, qui non scit quid amor, quid bonum, et quid proximus. 2
Footnotes: