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1173. And cried out when they saw the smoke of her burning.- That this signifies grief of mind, from seeing punishment on account of the dire falsities which flowed from their loves, is evident from the signification of crying out, which denotes grief of mind, concerning which see above (n. 393, 424, 459); from the signification of smoke, which denotes infernal falsity flowing forth from the evils of worldly and bodily loves, concerning which see above (n. 539:6, 889, 1131); and from the signification of burning, which denotes the damnation and punishment of the evils springing from their loves, concerning which see above (n. 1083, 1126). It is evident from this that by their crying out when they saw the smoke of her burning, is signified grief of mind from seeing the punishment on account of the dire falsities springing from their loves.
[2] Continuation.- The ninth law of the Divine Providence is, That the Lord does not without the use of means teach man truths either from Himself or by angels, but that He teaches by means of the Word, by means of preaching, reading, conversations, and intercourse with others, and thus from private reflection arising out of those things; and that man is then enlightened according to his affection for truth grounded in use; otherwise he would not act as if of himself. These propositions follow as consequences from the laws of the Divine Providence previously explained, namely, that man should be in freedom, and act in all that he does from reason; that from his understanding he should think as if from himself, and thence from his will act as if from himself; and further, that he should not be driven by miracles or visions to believe any thing, or do any thing. These laws are unchangeable, because they are laws of the Divine Wisdom, and at the same time of the Divine Love; they would, however, be disturbed if man were taught without the use of means, either by influx or by discourse.
[3] The Lord, moreover, enters by influx into the interiors of man's mind, and through them into its exteriors; also, into the affection of his will, and through that into the thought of his understanding, but not through the thought of his understanding into the affection. To enter by influx into the interiors of man's mind, and through them into its exteriors, is to take root, and from the root to produce, the root being in the interiors, and production in the exteriors. Again, to enter by influx into the affection of the will, and through it into the thought of the understanding, is first to quicken the soul, and through it to form all other things; for the affection of the will is as it were a soul, by means of which the thoughts of the understanding are formed. This, again, is influx from the internal into the external, which is the kind of influx that exists.
Man knows nothing whatever of the influx into the interiors of his mind, nor of that which enters into the affection of his will; but on this subject, he is likely to think that influx takes place into the exteriors of his mind, and into the thought of his intellect; and this would be to produce something without a root, and to form something without a soul. Every one may see that this would be contrary to Divine Order, consequently, that it would mean destruction and not building up. From these things the truth of this law of the Divine Providence is clear.
1173. Verse 18. And they cried out when they saw the smoke of her burning signifies grief of mind when they saw the punishment on account of the direful falsities that flowed from their loves. This is evident from the signification of "crying out," as being grief of mind (See n. 393, 424, 459); also from the signification of "smoke," as being infernal falsity flowing from the evils of earthly and bodily loves (See n. 539, 88 539, 889, 1131); also from the signification of "burning," as being the condemnation and punishment of the evils flowing from their loves (See n. 1083, 1126). From all this it is clear that "they cried out as they saw the smoke of her burning," signifies grief of mind when they saw the punishment on account of the direful falsities that flowed from their loves.
(Continuation)
[2] 9. The ninth law of the Divine providence is that the Lord does not teach man truths either from Himself or through the angels immediately; but He teaches mediately by means of the Word, preaching, reading, conversation, and communication with others, and thus by thoughts within oneself about these things. Man is thus enlightened in the measure of his affection of truth from use. Otherwise man could not act as if from himself. This follows as a consequence from the laws of the Divine providence before explained, namely, that man must be in freedom, and must do what he does from reason; that he must think as if from himself from his understanding, and must do good as if from himself from his will; also that he must not be compelled to believe anything or do anything by miracles or by visions. These laws are unchangeable, because they are laws of the Divine wisdom and also of the Divine love; and yet they would be disturbed if man should be taught immediately, either by influx or by speech.
[3] Moreover, the Lord flows into the interiors of man's mind and through these into its exteriors, also into the affection of his will and through that into the thought of his understanding, but not the reverse. To flow into the interiors of man's mind and through these into its exteriors is to take root and from the root produce; for the root is in the interiors and production in the exteriors; and to flow into the affection of the will and through that into the thought of the understanding is first to inspire a soul, and through that to form all other things; for the affection of the will is like a soul whereby the thoughts of the understanding are formed. Furthermore, this is influx from what is internal into what is external, and such influx is possible. About what flows into the interiors of his mind, or about what flows into the affection of his will, man knows nothing; but he would know about that which flowed into the exteriors of his mind, or into the thought of his understanding, and this would be to produce something without a root, or to form something without a soul. Everyone can see that this would be contrary to Divine order, consequently that it would be to destroy and not to build up. By all this the truth of this law of the Divine providence is made clear.
1173. [Vers. 18.] "Et clamaverunt, videntes fumum combustionis ejus." - Quod significet dolorem animi ex visa punitione propter dira falsa, quae ex amoribus eorum scaturiverunt, constat ex significatione "clamare", quod sit dolor animi (de qua [supra] , n. 393, 424, 459); ex significatione "fumi", quod sit falsum infernale profluens ex malis amorum terrestrium et corporeorum (de qua [supra] , n. 539 [a, b] , 889, 1131); et ex significatione "combustionis", quod sit damnatio et punitio malorum ex amoribus illorum scaturientium (de qua [supra] , n. 1083, 1126); exinde patet quod per "clamaverunt videntes fumum combustionis ejus, significetur dolor animi, ex visa punitione propter dira falsa, quae ex amoribus eorum scaturiverunt.
[2] (Continuatio.)
(9) Lex Nona Divinae Providentiae: Quod Dominus non immediate doceat hominem vera, neque ex Se neque per angelos, sed quod doceat mediate per Verbum, per praedicationes, per lectiones, per loquelas et per commercia cum aliis, et sic per cogitationes secum ex illis, et quod homo tunc illustretur secundum affectionem veri ex usu: aliter non ageret homo sicut ex se. – Haec consequuntur ex legibus Divinae providentiae prius explicatis: ex his, – ut homo in libero sit, et ex ratione agat quod agit; ut ex intellectu sicut ex se cogitet, et inde ex voluntate sicut ex se faciat; tum ut non per miracula aut per visiones adigatur ad aliquid credendum, aut ad aliquid faciendum. Illae leges sunt immutabiles, quia sunt Divinae Sapientiae, et simul Divini Amoris: et tamen turbarentur si homo immediate doceretur, vel per influxum vel per loquelas.
[3] Praeterea influit Dominus in interiora mentis hominis, et per illa in exteriora ejus; tum in affectionem voluntatis ejus, et per illam in cogitationem intellectus ejus, non autem vicissim. Influere in interiora mentis hominis, et per illa in exteriora ejus, est radicem agere, et ex radice producere; radix est in interioribus, et productio in exterioribus: et influere in affectionem voluntatis et per illam in cogitationem intellectus, est primum inspirare animam, et per illam formare reliqua; nam affectio voluntatis est sicut anima, per quam cogitationes intellectus formantur: hoc quoque est influxus ab interno in externum, qui datur. Homo ne hilum scit de eo quod influit in interiora mentis ejus, nec de eo quod influit in affectionem voluntatis ejus; sed de eo sciturus est quod in exteriora mentis ejus, et quod in cogitationem intellectus ejus influeret; et hoc foret producere aliquid absque radice, et formare aliquid absque anima: quisque videre potest quod hoc foret contra Divinum ordinem, consequenter quod foret destruere et non aedificare. Ex his patet veritas hujus legis Divinae providentiae.