147、这清楚地表明了主在天堂里同在的性质，祂在出于祂的良善和真理中无处不在，与每个人同在。因此，祂在属祂的一切里与天使同在，如前文所述（12节）。对主同在的感知在天使们的内在，由此他们的眼睛看见了，因为视觉就是感知的延续，因而他们看见主在他们身外。这也表明了该如何理解“主在他们里面、他们在主里面”，正如主自己所说：
住在我里面，我在你们里面。（约翰福音15:4）
吃我肉喝我血的，常在我里面，我也常在他里面。（约翰福音6:56）
“主的肉”表示神性的良善，“祂的血”表示神性的真理。｛注1｝
｛注1｝：在圣经中，“主的肉”表示主的神性之人（Divine Human）和主之爱的神性良善（3813，7850，9127，10283）。“主的血”表示神性的真理和信的神圣（4735，4978，6978，7317，7326，7846，7850，7877，9127，9393，10026，10033，10152，10210）。
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147. 这清楚表明主在天堂同在的性质, 即: 祂无处不在, 与每个人同在, 就在从祂发出的良善与真理中; 因此, 在天使当中, 祂住在自己的东西里面, 如前所述(天国的奥秘 12节). 对主同在的这种觉知就在他们的内层; 他们的眼睛正是凭这些内层看见, 因为视觉就是持续的觉知, 因而他们在自己之外看见主. 这说明主在他们里面, 他们在主里面是什么意思, 正如主自己所说:
你们要常在我里面, 我也常在你们里面. (约翰福音 15:4)
吃我肉喝我血的人常在我里面, 我也常在他里面. (约翰福音 6:56)
“主的肉”表示神性良善, “主的血”表示神性真理.
注: 在圣言中, “主的肉”表示祂的神性人身和爱之神性良善(天国的奥秘 3813, 7850, 9127, 10283节). “主的血”表示神性真理和信之神圣(天国的奥秘 4735, 4978, 6978, 7317, 7326, 7846, 7850, 7877, 9127, 9393, 10026, 10033, 10152, 10210节).
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147. 由此看出主在天國中的臨在是怎麼一回事:這樣的臨在無所不在, 在主所發出的善與理的品性中祂與每一個體同在。因此, 祂在天人之中, 實際上是在祂自己之中(12)。
天人從心裡感覺主的同在。心透過眼睛觀看, 因著從內到外的延伸, 他們看到主似在身外。我們由此明白當如何理解主的話, 祂說:"你們要常在我裡面, 我也常在你們裡面。"(約翰福音15:4)且說:"吃我肉喝我血的人常在我裡面, 我也常在他裡面。"
(約翰福音6:56)"主的肉"表聖善,"主的血"表聖理。
147. We can see from this what the Lord's presence is like in the heavens: it is everywhere, with every individual in the good and true qualities that emanate from the Lord. So he is in angels in what is actually his own (as noted in 12 above).
Their sense of the Lord's presence is in their deeper reaches. It is from these that their eyes see, so he seems to be outside them because there is a continuum. This enables us to see how we should understand the Lord's being in them and their being in the Lord, according to the Lord's words,
Abide in me, and I in you (John 15:4),
And
Those who eat my flesh and drink my blood abide in me and I in them. (John 6:56)
"The Lord's flesh" means what is divine and good, and his "blood" means what is divine and true. 1
Footnotes:
1. In the Word, the Lord's "flesh" means his divine human and the divine good of his love: 3813, 7850, 9127, 10283; and "the Lord's blood" means divine truth and the holiness of faith: 4735, 4978 [6978?], 7317, 7326, 7846, 7850, 7877, 9127, 9393, 10026, 10033, 10152, 10204 [10210?].
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147. This makes clear the nature of the Lord's presence in the heavens, that He is everywhere and with everyone in the good and truth which go forth from Him, and thus He is with the angels in what is His Own, as has been said above (12). The perception of the Lord's presence is in their interiors; from these their eyes see, because sight is a continuation of perception, thus they see the Lord outside themselves. Hence it can be established how it is to be understood that the Lord is in them and they in the Lord, according to His words,
Abide in Me and I in you. John 15:4.
He that eateth My flesh and drinketh My blood abideth in Me and I in Him. John 6:56.
"The Lord's flesh" signifies Divine Good, and "His blood" Divine Truth. 1
Footnotes:
1. In the Word "the Lord's flesh" signifies His Divine Human, and the Divine good of His love (Arcana Coelestia 3813, 7850, 9127, 10283).
And "the Lord's blood" signifies Divine truth and the holy of faith (Arcana Coelestia 4735, 6978, 7317, 7326, 7846, 7850, 7877, 9127, 9393, 10026, 10033, 10152, 10210).
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147. This makes clear the nature of the Lord's presence in the heavens, that He is every where and with everyone in the good and truth that go forth from Him; consequently He is with angels in what is His own, as has been said above (12). The perception of the Lord's presence is in their interiors; and it is from these that their eyes see, and it is by this continuity that they see the Lord outside of themselves. This shows what is meant by the Lord's being in them and they in Him, according to His own words:
Abide in Me and I in you (John 15:4).
He that eateth My flesh and drinketh My blood abideth in Me and I in him (John 6:56).
"The Lord's flesh" signifies Divine good and "His blood" Divine truth. 1
Footnotes:
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147. Inde patet, qualis praesentia Domini est in caelis, quod sit ubivis, et apud unumquemvis in bono et vero, quae ab Ipso procedunt consequenter quod sit in suo apud angelos (ut supra, 12, dictum est). Perceptio praesentiae Domini est in interioribus eorum ex illis vident oculi, ita Ipsum extra se, quia est continuum. Inde constare potest, quomodo intelligendum est, quod Dominus sit in illis, et illi in Domino, secundum Domini verba,
"Manete in Me, et Ego in vobis," (Johannes 15:4);
"Qui edit meam carnem, et bibit meum sanguinem, in Me manet et Ego in illo," (Johannes 6:56):
"caro Domini" significat Divinum Bonum, et "sanguis" Divinum Verum. 1
Footnotes: