216、关于身体和肉。主的“肉”表示祂的神性之爱的神性良善，也就是祂的神性人身的一个属性（3813，7850，9127，10283节）。祂的“身体”所表相同（2343，3735，6135节）。“肉”一般表示人的意愿或自我，这意愿或自我就本身而言，是邪恶；当被主复活时，它表示良善（148，149，780，999，3813，8409，10283节）。因此，在圣言中，“肉”是指整个人类和每个人（574，1050，10283节）。
我之所以在此处和下文提到这些事物的象征意义，因为这是它们的对应关系；事物的对应关系形成经它们的象征意义（2179，2896，2987，2989，3002，3225节）。圣言是以纯粹的对应写成的，这就是它的内义或灵义的源头；没有对应的知识，内义或灵义的性质无从得知，就连它的存在也几乎无从得知（3131，3472-3485，8615，10687节）。因此，天堂与教会之人通过圣言而结合在一起（10687节）。关于这个主题，你可以在《天堂与地狱》一书找到更多细节（HH303-310节），那里论述了天堂与教会之人通过圣言结合。
216、关于身体和肉。主的“肉”表示祂的神圣之爱的神圣良善，即属于祂的神圣人身的神圣良善（3813，7850，9127，10283）。祂的“身体”表示相同意思（2343，3735，6135）。“肉”通常表示人的意志或人的自我，就其本身而言是邪恶的。但当它被主赋予生命后，表示良善（148，149，780，999，3813，8409，10283）。因此，“肉”在《圣经》中表示全人类和每个人（574，1050，10283）。
从此往下要说的事物的表征就是它们的对应。事物的对应刻画着他们的表征（2896，2979，2987，2989，3002，3225）。圣经完全以对应方式写成，这是其内层含义或属灵含义的来源。没有对应知识就无法知道它的意思，甚至几乎不知道它的存在 （3131，3472–3485，8615，10687）。因此通过圣经，天堂与教会之人得以联合（10687）。关于此话题的更多详情，请参阅《天堂与地狱》303–310节，那里论述了天堂与教会之人通过圣经的联合。
216. Body and flesh. The Lord's flesh means the divine goodness of his divine love, which is a property of his divine-human nature: 3813, 7850, 9127, 10283. His body means the same thing: 2343, 3735, 6135. Flesh in general means our will and therefore our intrinsic characteristics, which in and of themselves are evil but which mean something good when they have been brought to life by the Lord: 148, 149, 780, 999, 3813, 8409, 10283. So flesh in the Word means the entire human race and every human being: 574, 1050, 10283.
The reason that here and in what follows I mention the symbolism of things is that this is their correspondence; the correspondence of things shapes their symbolism: 2179, 2896, 2987, 2989, 3002, 3225. The Word was written in pure correspondences, and that is the source of its inner or spiritual meaning. Without a knowledge of correspondences we cannot know what that meaning is-we can scarcely know that it exists: 3131, 3472-3485, 8615, 10687. It is through the Word, therefore, that heaven and the people of the church are joined together: 10687. You may find more on this subject in the book Heaven and Hell 303-310, where it deals with heaven's union with the people of the church through the Word.
216. Not translated.
216. Concerning the Body and Flesh. The Lord's flesh signifies the Divine Good of His Divine Love, which is that of His Divine Human, Arcana Coelestia 3813, 7850, 9127, 10283. His body has a like signification, Arcana Coelestia 2343, 2359, 6135. Flesh in general signifies the Voluntary, and thus the Self (proprium), of man, which regarded in itself is evil but which when vivified by the Lord, signifies good, Arcana Coelestia 148, 149, 780, 999, 3813, 8409, 10283. On this account flesh, in the Word, signifies the whole man, and every man, Arcana Coelestia 574, 1050, 10283.
Here and in what follows, it is said that things signify; the reason is that they correspond; for whatever corresponds, signifies, Arcana Coelestia 2896, 2179, 2987, 2989, 3002, 3225. The Word was written by pure correspondences, whence comes its internal or spiritual sense; and without a knowledge of correspondences it cannot be known what that sense is, and scarcely that it exists, Arcana Coelestia 3131, 3472-3485, 8615, 10687. Wherefore through the Word there is a conjunction of heaven with the man of the Church, Arcana Coelestia 10687. For additional information on this subject see the work on Heaven and Hell 303-310, where the Conjunction of Heaven with the man of the Church through the Word is treated of.
216. Of Body and Flesh.
The Lord's "flesh" signifies the Divine good of His Divine love, that is, of His Divine Human (n. 3813, 7850, 9127, 10283). His "body" has a like signification (n. 2343, 3735, 6135). "Flesh" in general signifies the will or proprium of man, which regarded in itself is evil; but which when vivified by the Lord, signifies good (n. 148, 149, 780, 999, 3813, 8409, 10283). Hence "flesh" in the Word, is the whole man, and every man (n. 574, 1050, 10283).
It is said here and in what follows, that these things signify, because they correspond; for whatever corresponds, signifies (see n. 2896, 2979, 2987, 2989, 3002, 3225). The Word is written by mere correspondences, and hence its internal or spiritual sense, the nature of which cannot be known, and scarcely its existence, without a knowledge of correspondences (n. 3131, 3472-3485, 8615, 10687). Therefore there is a conjunction of heaven with the man of the church by the Word (n. 10687). For further particulars on this head see in the work on Heaven and Hell (n. 303-310), where it treats of the Conjunction of Heaven with the Man of the Church by means of the Word.
216. De Corpore et Carne.
Quod "caro" Domini significet Divinum Bonum Divini Amoris Ipsius, quod est Divini Humani Ipsius (Arcana Coelestia 3813, 7850, 9127, 10283).
Quod similiter "corpus" (Arcana Coelestia 2343, 2359, [3735?], 6135).
Quod "caro" in genere significet voluntarium ita proprium hominis, quod in se spectatum est malum; sed quod vivificatum a Domino significet bonum (Arcana Coelestia 148, 149, 780, 999, 3813, 8409, 10283).
Quod inde "caro" in Verbo sit totus homo et omnis homo (Arcana Coelestia 574, 1050, 10283).
Dicitur hic et in sequentibus quod significent, ex causa qua correspondent; quicquid enim correspondet, hoc significat (Arcana Coelestia 2890, 2971, 2987, 2989, 3002, 3225 (2179, 2896?)).
Quod Verbum per meras correspondentias conscriptum sit, et quod inde sensus ejus internus seu spiritualis; qui absque scientia correspondentiarum non sciri potest quid est, et vix quod sit (Arcana Coelestia 3131, 3472-3485, 8615, 10657, [10687?],).
Quod ideo per Verbum conjunctio caeli sit cum homine ecclesiae (Arcana Coelestia 10687).
(Plura de his videantur in opere De Caelo et Inferno 303-310; ubi, De Conjunctione Caeli cum Homine Ecclesiae per Verbum, agitur.)