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《新耶路撒冷及其属天的教义》 第302节

(一滴水译,2022)

302、主荣耀祂的人身并征服地狱是通过试探实现的。主比所有人都更是承受了最严厉的试探(166316681787277627862795281642959528节)。主出于祂对人类的神性之爱而争战(16901691181218131820节)。主的爱是拯救人类(1820节)。地狱对抗主的爱(1820节)。主独自凭自己的能力与地狱争战,并战胜它们(169218132816429582739937节)。因此,唯独主成为公义和功德(18132025202620279715980910178节)。主最后的试探是在客西马尼园和十字架上,那时祂获得完全的胜利,以此征服了地狱,同时荣耀了祂的人身(277628132814106551065910828节)。在神性本身方面,主不可能受试探(279528132814节)。这就是为何祂从母亲那时取得一个软弱的人身,并允许试探进入这人身(1414144415735041515771939315节)。祂通过试探和胜利将从母亲那里遗传来的一切都逐出,脱去祂从母亲那里所获得的人身,直到最终不再是她的儿子(215925742649303610830节)。在试探中,祂里面的耶和华看似不在,这是就祂处于来自母亲的人身而言的(1815节)。这种状态就是主的谦卑状态(1785199921596866节)。主通过试探将天堂里的一切事物都排列得井然有序(4287952897159937节)。祂还通过试探将祂的人身与祂的神性合一,也就是说,荣耀了祂的人身(17251729173317373318338133824286428795289937节)。

(刘广斌译本,2019)

302、通过经历试探,主荣耀了祂的人性并征服地狱。主承受了比所有其他人更惨烈的试探 (166316681787277627862795281642959528)。出自祂的神圣之爱,主为人类而战 (16901691181218131820)。主的爱是人类的拯救 (1820)。地狱抵抗主的爱 (1820)。主独自凭借祂本有的权能与地狱作战,并战胜它们 (169218132816429582739937)。从而唯有主称为公义和荣耀 (18132025-20279715980910019)。主在客西马尼园和十字架上经历的最后试探,祂由此征服了地狱,获得了完全胜利,并荣耀了祂的人性 (2776280328132814106551065910828)。

就神性本身而言,主不可能被试探 (2795280328132814)。因此,祂披带上从母亲而得的柔弱的人身,得以进入试探中 (1414144415735041515771939315)。经历试探和获胜后,祂除去了从母亲遗传来的所有,褪掉从她而得的人性,直至最终不再是她的儿子 (215925742649303610830)。经历试探时,祂里面的耶和华似乎不在场,以至于好像祂只有从母亲所得之人身 (1815)。这是主的受辱态 (1785199921596866)。经由试探和获胜,主使天堂的万物各安其位 (4287429595289937)。籍着同样的方式,祂使祂的人性与神性合二为一,籍此荣耀了祂的人性 (172517291733173733183381338242864287429595289937)。


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The New Jerusalem and its Heavenly Teachings (New Century Edition 2020) 302

302. The glorification of the Lord's human nature and his gaining control over the hells were accomplished by means of crises of the spirit. Beyond all others, the Lord suffered the most severe spiritual crises: 1663, 1668, 1787, 2776, 2786, 2795, 2816, 4295, 9528. The Lord fought out of his divine love for the human race: 1690, 1691, 1812, 1813, 1820. The Lord's love was a love for the salvation of the human race: 1820. The hells fought against the Lord's love: 1820. The Lord, alone and by his own power, fought against the hells and conquered them: 1692, 1813, 2816, 4295, 8273, 9937. As a result, the Lord alone became righteousness and merit: 1813, 2025, 2026, 2027, 9715, 9809, 10178. The Lord's last spiritual crisis was in Gethsemane and on the cross, followed by the complete victory through which he gained control over the hells and at the same time glorified his human nature: 2776, 2813, 2814, 10655, 10659, 10828. The Lord could not undergo spiritual crisis with respect to his divine nature: 2795, 2813, 2814. That is why he took on from his mother a weak human nature that was susceptible to spiritual crisis: 1414, 1444, 1573, 5041, 5157, 7193, 9315. Through spiritual crises and victories he drove out everything he had inherited from his mother and shed the human nature received from her so completely that finally he was no longer her son: 2159, 2574, 2649, 3036, 10830. Jehovah, who was within him, nevertheless seemed to be absent during his spiritual crises to the extent that he was centered in the human nature he had from his mother: 1815. This was the Lord's state of being humbled: 1785, 1999, 2159, 6866. Through spiritual crises and victories the Lord set everything in the heavens in order: 4287, 9528, 9715, 9937. By the same means he also united his human nature to his divine nature-that is, glorified his human nature: 1725, 1729, 1733, 1737, 3318, 3381, 3382, 4286, 4287, 9528, 9937.

The Heavenly City (Woofenden translation 1993) 302

The New Jerusalem and its Heavenly Doctrine (Chadwick translation 1990) 302

302. Not translated.

The New Jerusalem and its Heavenly Doctrine (Tafel translation 1911) 302

302. The glorification of the Lord's Human and the subjugation of the hells, were effected through temptations. The Lord underwent more grievous temptations than all others, Arcana Coelestia 1663, 1668, 1787, 2776, 2786, 2795, 2816, 4295, 9528. The Lord fought from the Divine Love towards the human race, Arcana Coelestia 1690, 1691, 1812, 1813, 1820. The Lord's Love was the salvation of the human race, Arcana Coelestia 1820. The hells fought against the Lord's Love, Arcana Coelestia 1820. The Lord alone, from His own power, fought against the hells, and overcame them, Arcana Coelestia 1692, 1813, 2816, 4295, 8273, 9937. The Lord alone thereby became Justice and Merit, Arcana Coelestia 1813, 2025-2027, 9715, 9809, 10019. The Lord's last temptation was in Gethsemane and upon the cross; and then also [He gained] the complete victory, through which He subjugated the hells, and at the same time glorified His Human, Arcana Coelestia 2776, 2803, 2813, 2814, 10655, 10659, 10828. The Lord could not be tempted as to the Divine Itself, Arcana Coelestia 2795, 2803, 2813, 2814. Wherefore He assumed an infirm Human from the mother, into which He admitted temptations, Arcana Coelestia 1414, 1444, 1573, 5041, 5157, 7193, 9315. Through temptations and victories He expelled everything hereditary from the mother, and He put off the human from her, till at length He was no longer her son, Arcana Coelestia 2159, 2574, 2649, 3036, 10830. In temptations, Jehovah, who was in Him, appeared as absent, and indeed in the proportion in which He was in the human from the mother, Arcana Coelestia 1815. This state was the state of the Lord's humiliation, Arcana Coelestia 1785, 1999, 2159, 6866. Through temptations and victories the Lord also arranged into order all things in the heavens, Arcana Coelestia 4287, 4295, 9528, 9937. Through the same temptations and victories He likewise united His Human with His Divine, that is, He glorified His Human, Arcana Coelestia 1725, 1729, 1733, 1737, 3318, 3381, 3382, 4286, 4287, 4295, 9528, 9937.

The New Jerusalem and its Heavenly Doctrine (Whitehead translation 1892) 302

302. The glorification of the Lord's Human, and the subjugation of the hells, were effected by temptations.

The Lord more than all endured the most grievous temptations (n. 1663, 1668, 1787, 2776, 2786, 2795, 2816, 4295, 9528). The Lord fought from His Divine love toward the human race (n. 1690, 1691, 1812, 1813, 1820). The Lord's love was the salvation of the human race (n. 1820). The hells fought against the Lord's love (n. 1820). The Lord alone, from His own proper power, fought against the hells, and overcame them (n. 1692, 1813, 2816, 4295, 8273, 9937). Thence the Lord alone became justice and merit (n. 1813, 2025-2027, 9715, 9809, 10019). The last temptation of the Lord was in Gethsemane and on the cross, at which time He gained a full victory, by which He subjugated the hells, and at the same time glorified His Human (n. 2776, 2803, 2813, 2814, 10655, 10659, 10828). The Lord could not be tempted as to the Divine itself (n. 2795, 2803, 2813, 2814). Therefore He assumed an infirm human from the mother, into which He admitted temptations (n. 1414, 1444, 1573, 5041, 5157, 7193, 9315). By means of temptations and victories He expelled all that was hereditary from the mother, and put off the human which He had from her, till at length He was no longer her son (n. 2159, 2574, 2649, 3036, 10830). Jehovah, who was in Him, appeared in temptations as if absent, and this so far as He was in the human from the mother (n. 1815). This state was the Lord's state of humiliation (n. 1785, 1999, 2159, 6866). The Lord by temptations and victories arranged all things in the heavens into order (n. 4287, 4295, 9528, 9937). By the same means He also united His Human with His Divine, that is, He glorified His Human (n. 1725, 1729, 1733, 1737, 3318, 3381, 3382, 4286, 4287, 4295, 9528, 9937).

De Nova Hierosolyma et ejus Doctrina Caelesti 302 (original Latin 1758)

302. Quod glorificatio Humani Domini, et subjugatio Infernorum facta sit per Tentationes.

Quod Dominus prae omnibus gravissimas tentationes subiverit (Arcana Coelestia 1663, 1668, 1787, 2776, 2786, 2795, 2816, 4295, 9528).

Quod Dominus ex Divino Amore erga genus humanum, pugnaverit (Arcana Coelestia 1690, 1691, 1812, 1813, 1820).

Quod Domini Amor fuerit salus generis humani (Arcana Coelestia 1820).

Quod inferna contra Amorem Domini pugnaverint (Arcana Coelestia 1820).

Quod Dominus solus et ex propria potentia contra inferna pugnaverit, et illa vicerit (Arcana Coelestia 1692, 1813, 2816, 4295, 8273, 9937).

Quod inde Dominus justitia et meritum factus sit solus (Arcana Coelestia 1813, 2025-2027, 9715, 9809, 10019).

Quod tentatio Domini ultima fuerit in Gethsemane et in cruce, et tunc quoque plenaria victoria, per quam subjugavit inferna, et simul glorificavit Humanum suum (Arcana Coelestia 2276, [2776?], 2803, 2813, 2814, 10655, 10659, 10829 (1082).

Quod Dominus non potuerit quoad ipsum Divinum tentari (Arcana Coelestia 2795, 2803, 2813, 2814).

Quod ideo assumpserit humanum ex matre infirmum, in quod admisit tentationes (Arcana Coelestia 1414, 1444, 1573, 5041, 5157, 7193, 9315).

Quod per tentationes et victorias expulerit omne hereditarium ex matre, et exuerit humanum ex illa, usque tandem ut amplius non filius ejus esset (Arcana Coelestia 2159, 2574, 2649, 3036, 10829 (10830)).

Quod Jehovah, qui in Ipso, in tentationibus apparuerit sicut absens, et hoc quantum fuit in humano ex matre (Arcana Coelestia 1815).

Quod is status fuerit status humiliationis Domini (Arcana Coelestia 1785, 1999, 2159, 6866).

Quod Dominus per tentationes et victorias etiam disposuerit omnia in ordinem in caelis (Arcana Coelestia 4287, 9397, [4295?], 9528, 9937).

Quod etiam per easdem univerit Humanum suum Divino, hoc est, Humanum suum glorificaverit (Arcana Coelestia 1725, 1729, 1733, 1737, 3318, 3381, 3382, 4286, 4287, 9397, [4295?], 9528, 9937).


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