170、关于罪或邪恶。邪恶和虚假的种类不计其数（1188，1212，4818，4822，7574节）。有来自虚假的邪恶和来自邪恶的虚假，以及由此而来的更多邪恶和虚假（1679，2243，4818节）。虚假之邪恶的性质和特征（2408，4818，7272，8265，8279节）。邪恶之虚假的性质和特征（6359，7272，9304，10302节）。是人自己的过错的邪恶，和不是人自己的过错的邪恶（4171，4172节）。来自理解力的邪恶和来自意愿的邪恶（9009节）。过犯、罪孽和罪之间的区别（6563，9156节）。
一切邪恶都粘附在人身上（2116节）。邪恶无法从人那里被除去；人只能被阻离它们，并被保持在良善中（865，868，887，894，1581，4564，8206，8393，9014，9333，9446，9447，9448，9451，10057，10109节）。被阻离邪恶并保持在良善中是唯独主做成的事（929，2406，8206，10109节）。邪恶和罪只能被如此移走，并且这一切是逐渐实现的（9334，9335，9336节）。主通过使人重生成就这一切（9445，9452，9453，9454，9938节）。邪恶会把主拒之门外（5696节）。人要避开邪恶，以便从主接受良善（10109节）。良善和真理流入的程度与人避开邪恶的程度成正比（2388，2411，10675节）。被阻离邪恶并保持在良善中就是罪得赦免的意思（8391，8393，9014，9444-9450节）。罪是否得到赦免的迹象（9449，9450节）。罪得赦免的结果就是出于良善，而不是出于邪恶看待事物（7697节）。邪恶和罪就是与主分离并厌恶主；这就是圣言中“恶”和“罪”所表示的（4997，5229，5474，5746，5841，9346节）。邪恶和罪就是，并表示与良善和真理分离并厌恶它们（7589节）。它们就是，并表示违反神性秩序的东西（4839，5076节）。邪恶就是诅咒和地狱（3513，6279，7155节）。没有人知道何为地狱，除非他知道何为邪恶（7181节）。邪恶可以说是沉重的，会自动坠入地狱；来自邪恶的虚假也是如此（8279，8298节）。没有人知道何为邪恶，除非他知道何为爱自己、爱世界（4997，7178，8318节）。一切邪恶都来自这些爱（1307，1308，1321，1594，1691，3413，7255，7376，7488，7489，8318，9335，9348，10038，10742节）。
所有存在的人都生在各种邪恶中，甚至到了他们的自我无非是邪恶的地步（210，215，731，874，875，876，987，1047，2307，2308，3518，3701，3812，8480，8550，10283，10284，10731节）。因此，人必须再次出生或重生，以便接受一种良善的生命（3701节）。
当人愿意作恶，后来故意作恶，最后出于快乐作恶时，他就将自己扔进了地狱（6203节）。那些陷入生活的邪恶之人也陷入自己邪恶的虚假，无论他们是否意识到这一点（7577，8094节）。如果人相信真相，即：一切邪恶皆来自地狱，一切良善皆来自主，那么邪恶就不会变成他的一部分（4151，6206，6324，6325节）。在来世，邪恶从善人那里被移除，良善从恶人那里被移除（2256节）。在来世，所有人都被带入他们的内层，所以恶人被带入他们的邪恶（8870节）。
在来世，一切邪恶都自带惩罚，一切良善都自带赏赐（696，967，1857，6559，8214，8223，8226，9049节）。在来世，人不会因遗传之恶受惩罚，因为这些恶不是他的过错；但他会为自己实际所行的邪恶受惩罚（966，2308节）。邪恶的内层是肮脏和污秽的，无论它们于外在形式上看上去多么不是这样（7046节）。
在圣言中，邪恶被归于主；而事实上，除了良善之外，没有什么东西从主发出（2447，6071，6991，6997，7533，7632，7926，8227，8228，8632，9306节）。怒气也是如此（5798，6997，8284，8483，9306，10431节）。为何在圣言中，经上会如此说（6071，6991，6997，7643，7632，7679，7710，7926，8282，9010节）。当论及主时，“担当罪孽”是什么意思（9937，9965节）。当善人受到攻击和试探时，主就将邪恶变为良善（8631节）。神允许人自由行恶被称为“许可”（10778节）。主按照许可法掌管邪恶和虚假；它们被容忍是为了整体上的神性秩序（7877，8700，10778节）。主容忍邪恶不是因为祂想让它发生；祂不想让它发生，但它无法被彻底纠正，因为祂优先考虑祂的总体目标（7877节）。
170、关于罪恶或邪恶。有无数种类型的邪恶和谬误 （1188，1212，4818，4822，7574）。有来自谬误的邪恶，有来自邪恶的谬误，它们又衍生出更多的邪恶和谬误（1679，2243，4818）。谬误的邪恶的本质和特性在下面几节讲述 （2408，4818，7272，8265，8279）。邪恶的谬误的本质和特性讨论在下列章节 （6359，7272，9304，10302）。下面两节讨论出于人自身的邪恶和非出于自身的邪恶 （4171，4172）。出自认知的邪恶和出自意志的邪恶在这里讨论 （9009）。犯罪、邪恶和罪恶之间的区别在这两节讨论 （6563，9156）。
一切邪恶缠附于人 （2116）。邪恶不能从人身上移除，人只能抑制它们，并持守良善 （865，868，887，894，1581，4564，8206，8393，8988，9014，9333，9446-9448，9451，10057，10059）。 唯有主能使人抑制邪恶并持守良善 （929，2406，8206，10060）。因此邪恶和罪恶只能被遮盖（或放下），这是逐渐发生的 （9334-9336）。这是主通过重生的方式完成的 （9445，9452-9454，9938）。邪恶使人与主隔离 （5696）。人应该摈弃邪恶，那样他才可能接受来自主的良善（10109）。良善和真理流入的程度取决于人摈弃邪恶的程度（2388，2411，10675）。摈弃邪恶和持守良善意味着罪恶的赦免 （8391，8393，9014，9444-9450）。下两节讲述罪恶是否被赦免的迹象 （9449，9450）。通过良善而不是通过邪恶看待事物是罪恶被赦免的一个结果（7697）。
邪恶和罪恶是与主分开，背离主。 圣言里的“邪恶”和“罪恶”即为此意 （4997，5229，5474，5746，5841，9346）。它们是对良善和真理的分离与背弃 （7589）。违背神性秩序，与神性秩序背道而驰 （4839，5076）。邪恶是诅咒和地狱 （3513，6279，7155）。人若不知邪恶是什么，就不知道地狱是什么 （7181）。邪恶可以说像一个重负，它自行堕入地狱，来自邪恶的谬误也如此 （8279，8298）。人若不知何为爱自己和爱世界，就不知道何为邪恶 （4997，7178，8318）。一切邪恶都来自那些爱 （1307，1308，1321，1594，1691，3413，7255，7376，7488，7489，8318，9335，9348，10038，10742）。
一切人无论是谁都生于各种类型的邪恶中，以至于他们的自我除了邪恶什么都不是 （210，215，731，874-876，987，1047，2307，2308，3518，3701，3812，8480，8550，10283，10284，10731）。因此人必须重生或者再生，以便接受良善的生命（3701）。
当人同意作恶，然后故意作恶，最后乐于作恶时，他就把自己投入了地狱（6203）。当人在邪恶里挥霍生命时，不管他知不知道，他的生命也耗费在自己邪恶的谬误中 （7577，8094）。如果他相信一切邪恶来自地狱、一切良善来自主，都是千真万确的，他就不再迎合邪恶 （4151，6206，6324，6325）。在来世，邪恶从良善者剔除，良善从邪恶者剔除 （2256）。在来世，一切都进入人的内在特性中，因此邪恶之人进入他的邪恶内在中（8870）。
在来世，每个邪恶有它应得的报应；各种良善也自有其福报 （696，967，1857，6559，8214，8223，8226，9048）。在来世，人不会为所遗传的邪恶受惩罚，因为这不是他自己的邪恶，他要为自己身体力行的邪恶受责罚 （966，2308）。不管其外观看来如何不同，邪恶之内容尽是污秽和肮脏 （7046）。
虽然从主发出的只有良善，在圣言里，邪恶却被归咎于主 （2447，6071，6991，6997，7533，7632，7677，7926，8227，8228，8632，9306）。愤怒也被描述为出自主 （5798，6997，8284，8483，9306，10431）。下面的章节阐明圣言为什么这样说 （6071，6991，6997，7632，7643，7679，7710，7926，8282，9010，9128）。当说到主“背负不公正”时，意味着什么? （9937，9965）。当良善之人遭遇扰乱和诱惑时，主把他的邪恶转变为良善 （8631）。
主给人自由去行恶，这被称为应许 （1778）。主按照应许法则辖制邪恶和谬误。这样的容忍是为了整体的神圣秩序 （7877，8700，10778）。主容忍邪恶并不是希望它们发生，祂并不希望它们发生；但是邪恶无法被彻底纠正，而主的大计划则永远是主导的 （7877）。
170. From Secrets of Heaven
Sin and evil. There are countless kinds of evil and falsity: 1188, 1212, 4818, 4822, 7574. There is evil that results from falsity and there is falsity that results from evil, and these lead to still more falsity and still more evil: 1679, 2243, 4818. The nature and characteristics of evil that results from falsity: 2408, 4818, 7272, 8265, 8279. The nature and characteristics of falsity that results from evil: 6359, 7272, 9304, 10302. Evils that are our own fault and evils that are not our fault: 4171, 4172. Evils that come from our understanding and evils that come from our will: 9009. The distinctions among transgression, wickedness, and sin: 6563, 9156.
[2] All our evils cling to us: 2116. Evils cannot be removed from us; we can only be held back from them and be kept focused on doing what is good: 865, 868, 887, 894, 1581, 4564, 8206, 8393, 9014, 9333, 9446, 9447, 9448, 9451, 10057, 10109. Our being held back from doing evil and kept focused on doing good is something accomplished by the Lord alone: 929, 2406, 8206, 10109. Evils and sins are only put aside, and this happens gradually: 9334, 9335, 9336. It happens through our being regenerated by the Lord: 9445, 9452, 9453, 9454, 9938. Our evils cut us off from the Lord: 5696. We need to abstain from evils in order to accept goodness from the Lord: 10109. Goodness and truth flow in to the extent that we abstain from evils: 2388, 2411, 10675. Being held back from doing evil and being kept focused on doing good is what is meant by forgiveness of sins: 8391, 8393, 9014, 9444-9450. Some signs indicating whether our sins have been forgiven or not: 9449, 9450. The forgiveness of our sins means that we are seen from the perspective of our goodness, not of our evil: 7697.
[3] Evil and sin are a separation and a turning away from the Lord; this is what evil and sin mean in the Word: 4997, 5229, 5474, 5746, 5841, 9346. Evil and sin also are, and mean, a separation and a turning away from goodness and truth: 7589. Evil and sin are, and mean, what is contrary to the divine design: 4839, 5076. Evil is hell and damnation: 3513, 6279, 7155. No one knows what hell is who does not know what evil is: 7181. Evils are heavy, so to speak, and naturally fall into hell, and the same holds true for falsities that result from evil: 8279, 8298. No one knows what evil is who does not know what love for ourselves and love for the world are: 4997, 7178, 8318. All evils come from these loves: 1307, 1308, 1321, 1594, 1691, 3413, 7255, 7376, 7488, 7489, 8318, 9335, 9348, 10038, 10742.
[4] All the people who exist are born with evils of all kinds, even to the point that their intrinsic characteristics are nothing but evil: 210, 215, 731, 874, 875, 876, 987, 1047, 2307, 2308, 3518, 3701, 3812, 8480, 8550, 10283, 10284, 10731. That is why we need to be reborn and regenerated in order to accept a life of goodness: 3701.
[5] We cast ourselves into hell when we do evil willingly, then deliberately, and finally with delight: 6203. When we are consumed with leading an evil life, we are also consumed, whether we realize it or not, with the false beliefs that go with that evil: 7577, 8094. If we believe what is actually the case, namely, that everything evil comes from hell and that everything good comes from the Lord, evil does not become part of us: 6206, 4151, 6324, 6325. In the other life, evil characteristics are put aside in good people and good characteristics are put aside in evil people: 2256. In the other life, all are brought into their inner nature, so evil people are brought into their evil nature: 8870.
In the other life, there is inherent in every evil its own punishment, and in every good its own reward: 696, 967, 1857, 6559, 8214, 8223, 8226, 9049. In the other life we are not punished for evils we inherited, because they are not our fault; but we are punished for evils that we ourselves have put into practice: 966, 2308. What lies within evil is filthy and foul, no matter how unlike that it may look in outward form: 7046.
In the Word, evil is attributed to the Lord, when in fact nothing but good comes from him: 2447, 6071, 6991, 6997, 7533, 7632, 7926, 8227, 8228, 8632, 9306. The same holds true for the anger that is attributed to him there: 5798, 6997, 8284, 8483, 9306, 10431. Why it says things like this in the Word: 6071, 6991, 6997, 7643, 7632, 7679, 7710, 7926, 8282, 9010. What "carrying iniquity" means when it is said of the Lord: 9937, 9965. 1When good people are being assailed and tested, the Lord turns that evil into a good thing for them: 8631. God's allowing us the freedom to do evil is called "permission": 10778. Evil and falsity are governed by the Lord according to the laws of permission; they are tolerated for the sake of the divine design as a whole: 7877, 8700, 10778. The Lord tolerates evil, but not because he wants it to happen; he does not want it to happen, but it cannot be remedied completely, because his overall goal takes precedence: 7877.
Footnotes:
1. In addition to the Secrets of Heaven passages cited, which include general discussion of the meaning of "carrying iniquity" in the Bible, along with representative passages, see also The Lord 16[4-7] for the meaning of this term specifically with respect to the Lord. [SS]
170. Not translated.
170. FROM THE HEAVENLY ARCANA.
Concerning Sin, that is Evil. There are innumerable kinds of evil and falsity, Arcana Coelestia 1188, 1212, 4818, 4822, 7574. There is evil from falsity: there is falsity from evil, and there is evil and falsity from thence, Arcana Coelestia 1679, 2243, 4818. What the evil of falsity is and what its quality, Arcana Coelestia 2408, 4818, 7272, 8265, 8279. What the falsity of evil is, and what its quality, Arcana Coelestia 6359, 7272, 9304, 10302. Concerning evils by which a man incurs guilt, and concerning those by which he does not incur guilt, Arcana Coelestia 4171, 4172. Evils arising from the understanding, and evils arising from the will, Arcana Coelestia 9009. The difference between prevarication, iniquity, and sin, Arcana Coelestia 6563, 9156.
All evils adhere to a man, Arcana Coelestia 2116. Evils cannot be taken away from a man; he can only be withheld from them and kept in good, Arcana Coelestia 866, 868, 887, 894, 1581, 4564, 8206, 8393, 8988, 9014, 9333, 9446-9448, 9451, 10057, 10109. The Lord alone causes a man to be withheld from evil, and kept in good, Arcana Coelestia 929, 2406, 8206, 10109. Thus only, are evils and sins removed, and this is brought about successively, Arcana Coelestia 9334-9336. This is done by the Lord through regeneration, Arcana Coelestia 9445, 9452-9454, 9938. Evils preclude the Lord's entrance, Arcana Coelestia 5696. A man ought to abstain from evils in order to receive good from the Lord, Arcana Coelestia 10109. Good and truth flow in, in the proportion in which there is an abstention from evils, Arcana Coelestia 2388, 2411, 10675. Being withheld from evil and kept in good is remission of sins, Arcana Coelestia 8391, 8393, 9014, 9444-9450. The signs whether sins are remitted or not, Arcana Coelestia 9449, 9450. The remission of sins consists in looking at things from good, and not from evil, Arcana Coelestia 7697.
Evil and sin are a separation and a turning away from the Lord; and this is signified by evil and sin in the Word, Arcana Coelestia 4997, 5229, 5474, 5746, 5841, 9346; they are also, and signify a separation and a turning away from good and truth, Arcana Coelestia 7589; they are, and signify what is opposed to Divine order, Arcana Coelestia 4839, 5076. Evil means damnation and hell, Arcana Coelestia 3513, 6279, 7155. Unless it is known what evil is, it is not known what hell is, Arcana Coelestia 7181. Evils are as it were heavy, and of themselves fall into hell; likewise falsities from evil, Arcana Coelestia 8279, 8298. Unless it is known what the love of self and the love of the world are, it is not known what evil is, Arcana Coelestia 4997, 7178, 8318. All evils are from those loves, Arcana Coelestia 1307, 1308, 1321, 1594, 1691, 3413, 7255, 7376, 7488, 7491, 8318, 9335, 9348, 10038, 10742.
All men how many soever, are born into evils of every kind, so much so, indeed, that their Self (proprium) is nothing but evil, Arcana Coelestia 210, 215, 731, 874-876, 987, 1047, 2307, 2308, 3518, 3701, 3812, 8480, 8550, 10283, 10284, 10731. Wherefore a man must be born again, that is, regenerated in order to receive a life of good, Arcana Coelestia 3701.
A man casts himself into hell when he does evil from assent, afterwards from purpose, and at last from delight, Arcana Coelestia 6203. They who are in the evil of life, are in the falsities of their own evil, whether they know it or not, Arcana Coelestia 7577, 8094. Evil would not be appropriated to a man, if he believed, as is really the case, that all evil is from hell, and all good from the Lord, Arcana Coelestia 4151, 6206, 6324, 6325. In the other life evils are removed from the good, and goods from the evil, Arcana Coelestia 2256. All in the other life are let into their interiors; the evil, thus, are let into their evils, Arcana Coelestia 8870.
In the other life its own punishment is contained in evil, and its own reward in good, Arcana Coelestia 696, 967, 1857, 6559, 8214, 8223, 8226, 9048. In the other life a man does not suffer punishment for hereditary evils, because he is not to blame for them, but for his actual evils, Arcana Coelestia 966, 2308. The interiors of evil are foul and filthy, however differently they may appear in the outward form, Arcana Coelestia 7046.
Evil is attributed in the Word to the Lord, and yet nothing but good proceeds from Him, Arcana Coelestia 2447, 6071, 6991, 6997, 7533, 7632, 7677, 7926, 8227, 8228, 8632, 9306; likewise anger, Arcana Coelestia 5798, 6997, 8284, 8483, 9306, 10431. Why it is said so in the Word, Arcana Coelestia 6071, 6991, 6997, 7632, 7643, 7679, 7710, 7926, 8282, 9010, 9128. What is meant by bearing iniquity, when said of the Lord, Arcana Coelestia 9937, 9965. With the good who are infested and tempted, the Lord turns evil into good, Arcana Coelestia 8631. Permission means leaving a man to do evil, according to his own freedom, Arcana Coelestia 10778. Evils and falsities are ruled by the Lord through the laws of permission; and they are permitted for the sake of order, Arcana Coelestia 7877, 8700, 10778. The permission of evil by the Lord is not the permission of one who wills, but of one who does not will; but on account of the pressure of the end, no help can be brought, Arcana Coelestia 7877.
170. From Arcana Coelestia:
Of sin or evil. There are innumerable kinds of evil and falsity (n. 1188, 1212, 4818, 4822, 7574). There is evil from falsity, there is falsity from evil, and evil and falsity again from thence (n. 1679, 2243, 4818). The nature and quality of the evil of falsity (n. 2408, 4818, 7272, 8265, 8279). The nature and quality of the falsity of evil (n. 6359, 7272, 9304, 10302). Of blamable evils, and of those which are not so blamable (n. 4171, 4172). Of evils from the understanding and of evils from the will (n. 9009). The difference between transgression, iniquity and sin (n. 6563, 9156).
All evils adhere to man (n. 2116). Evils cannot be taken away from man, but man can only be withheld from them, and kept in good (n. 865, 868, 887, 894, 1581, 4564, 8206, 8393, 8988, 9014, 9333, 9446-9448, 9451, 10057, 10059). To be withheld from evil and kept in good, is effected by the Lord alone (n. 929, 2406, 8206, 10060). Thus evils and sins are only removed, and this is effected successively (n. 9334-9336). This is done by the Lord by means of regeneration (n. 9445, 9452-9454, 9938). Evils shut out the Lord (n. 5696). Man ought to abstain from evils, that he may receive good from the Lord (n. 10109). Good and truth inflow in proportion as man is withheld from evils (n. 2388, 2411, 10675). To be withheld from evil and kept in good, constitutes remission of sins (n. 8391, 8393, 9014, 9444-9450). The signs whether sins are remitted or not (n. 9449, 9450). It is a consequence of the remission of sins to look at things from good and not from evil (n. 7697).
Evil and sin are a separation and turning away from the Lord; and this is signified by "evil" and "sin" in the Word (n. 4997, 5229, 5474, 5746, 5841, 9346); they are and signify separation and aversion from good and truth (n. 7589). They are and signify what is contrary to Divine order (n. 4839, 5076). Evil is damnation and hell (n. 3513, 6279, 7155). It is not known what hell is, unless it be known what evil is (n. 7181). Evils are as it were heavy, and fall of themselves into hell; and so also falsities that are from evil (n. 8279, 8298). It is not known what evil is unless it be known what the love of self and the love of the world are (n. 4997,7178, 8318). All evils are from those loves (n. 1307, 1308, 1321, 1594, 1691, 3413, 7255, 7376, 7488, 7489, 8318, 9335, 9348, 10038, 10742).
All men whatever are born into evils of every kind, even so that their proprium is nothing but evil (n. 210, 215, 731, 874-876, 987, 1047, 2307, 2308, 3518, 3701, 3812, 8480, 8550, 10283, 10284, 10731). Man must therefore be born again or regenerated, in order to receive a life of good (n. 3701).
Man casts himself into hell when he does evil from consent, afterwards from purpose, and at last from delight (n. 6203). They who are in evil of life, are in the falsities of their own evil, whether they know it or not (n. 7577, 8094). Evil would not be appropriated to man, if he believed, as is really the case, that all evil is from hell, and all good from the Lord (n. 4151, 6206, 6324, 6325). In the other life evils are removed from the good and goods from the evil (n. 2256). All in the other life are let into their interiors, thus the evil into their evils (n. 8870).
In the other life evil contains its own punishment, and good its own reward (n. 696, 967, 1857, 6559, 8214, 8223, 8226, 9048). Man is not punished in the other life for hereditary evils, as he is not to blame for these, but for his actual evils (n. 966, 2308). The interiors of evil are foul and filthy, however they may appear otherwise in an external form (n. 7046).
Evil is attributed in the Word to the Lord, and yet nothing but good proceeds from Him (n. 2447, 6071, 6991, 6997, 7533, 7632, 7677, 7926, 8227, 8228, 8632, 9306). So also anger (n. 5798, 6997, 8284, 8483, 9306, 10431). Why it is so said in the Word (n. 6071, 6991, 6997, 7632, 7643, 7679, 7710, 7926, 8282, 9010, 9128). What is signified by "bearing iniquity," where it is predicated of the Lord (n. 9937, 9965). The Lord turns evil into good with the good who are infested and tempted (n. 8631). To leave man from his own liberty to do evil, is permission (n. 1778). Evils and falsities are governed by the laws of permission by the Lord; and they are permitted for the sake of order (n. 7877, 8700, 10778). The permission of evil by the Lord is not as of one who wills, but as of one who does not will, but who cannot bring aid on account of the end (n. 7877).
170. (Ex Arcanis Caelestibus.)
De Peccato seu Malo.
Quod innumerabilia genera mali et falsi dentur (Arcana Coelestia 1188, 1212, 4818, 4822, 7574).
Quod sit malum ex falso, quod sit falsum ex malo, ac iterum inde malum et falsum (Arcana Coelestia 1679, 2243, 4818).
Quid et quale malum falsi (Arcana Coelestia 2408, 4818, 7272, 8266, [8265?], 8279).
Et quid et quale falsum mali (Arcana Coelestia 6359, 7272, 9304, 10302).
De malis sua culpa, et de malis non sua culpa (Arcana Coelestia 4171, 4172).
De malis ex intellectu, et de malis ex voluntate (Arcana Coelestia 9009).
Praevaricatio, iniquitas, et peccatum, quae differentia (Arcana Coelestia 6563, 9156).
Quod omnia mala adhaereant homini (Arcana Coelestia 2116).
Quod homini non auferri possint mala, sed modo homo detineri ab illis, et teneri in bono (Arcana Coelestia 865, 868, 887, 894, 1581, 4564, 8206, 8393, 8988, 9014, 9333, 9446-9448, 9451, 10057, 10059).
Quod detineri a malo ac teneri in bono fiat a solo Domino (Arcana Coelestia 929, 2406, 8206, 10059, [10060?],).
Quod sic mala et peccata solum removeantur, et quod hoc fiat successive (Arcana Coelestia 9334-9336).
Quod hoc fiat per regenerationem a Domino (Arcana Coelestia 9445, 9452-9454, 9938).
Quod mala secludant Dominum (Arcana Coelestia 5696).
Quod homo abstinere debeat a malis, ut recipiat bonum a Domino (Arcana Coelestia 10109).
Quod bonum et verum tantum influant, quantum abstinetur a malis (Arcana Coelestia 2388, 2411, 10675).
Detineri a malo et teneri in bono, quod sit remissio peccatorum (Arcana Coelestia 8391, 8393, 9014, 9444-9450).
Signa num remissa sint peccata vel non (Arcana Coelestia 9449, 9450).
Quod remissionis peccatorum sit aspicere ex bono et non ex malo (n.769).
Quod malum et peccatum sit separatio et aversio a Domino, et quod id per "malum" et "peccatum" significetur in Verbo (Arcana Coelestia 4997, 5229, 5474, 5746, 5842, [5841?], 9346); tum quod sit et significetur separatio et aversio a bono et vero (Arcana Coelestia 7589).
Quod sit et significetur quod contra Divinum ordinem (Arcana Coelestia 4839, 5076).
Quod malum sit damnatio et infernum (Arcana Coelestia 3513, 6279, 7255).
Quod non sciatur quid infernum, nisi sciatur quid malum (Arcana Coelestia 7181).
Quod mala sint quasi gravia, et ex se delabantur in infernum, et quod quoque falsa ex malo (Arcana Coelestia 8279, 8298).
Quod non sciatur quid malum, nisi sciatur quid amor sui et amor mundi (Arcana Coelestia 4997, 7178, 8317, [8318?],).
Quod ex illis amoribus sint omnia mala (Arcana Coelestia 1307, 1308, 1321, 1594, 1691, 3413, 7255, 7376, 7480, 7488, 8918, 9335, 9348, 10038, 10742 (7488, 7489, 8318?)).
Quod homines quotcunque sunt, nascantur in mala omnis generis, usque adeo ut proprium eorum non sit nisi quam malum (Arcana Coelestia 210, 215, 731, 874-876, 987, 1047, 2307, 2308, 3518, 3701, 3812, 8480, 8550, 10283, 10284, 10731).
Quod homo ideo renascetur seu regenerabitur, ut vitam boni recipiat (Arcana Coelestia 3701).
Quod homo semet in infernum conjiciat, cum facit malum ex consensu, dein ex proposito, et demum ex jucundo (Arcana Coelestia 6203).
Quod in falsis sui mali sint, qui in malo vitae sunt, sive hoc sciant sive non sciant (Arcana Coelestia 7577, 8064, [8094?],).
Quod homini malum non 1appropriaretur, si crederet sicut res se habet, quod omne malum sit ab inferno, et omne bonum a Domino (Arcana Coelestia 4151, 6206, 6324, 6325).
Quod in altera vita mala removeantur a bonis, et bona a malis (Arcana Coelestia 2256).
Quod omnes in altera vita remittantur in sua interiora, ita mali in sua mala (Arcana Coelestia 8870).
Quod malo insit sua poena, et bono sua remuneratio, in altera vita (Arcana Coelestia 696, 967, 1057, [1857?], 6559, 8214, 8223, 8226, 9049), 9048?).
Quod homo non luat poenam in altera vita propter mala hereditaria, quia non est in eorum culpa, sed propter actualia sua (Arcana Coelestia 966, 2308.)
Quod interiora mali sint spurca et foeda, utcunque aliter apparent in externa forma (Arcana Coelestia 7046).
Quod malum tribuatur Domino in Verbo, cum tamen ab Ipso nihil nisi quam bonum (Arcana Coelestia 2447, 6073, 6992, 6997, 7533, 7632, 7677, 7926, 8227, 8228, 8632, 9306, (6071, 6991)).
Similiter ira (Arcana Coelestia 5798, 6997, 8284, 8483, 9306, 10431).
Cur ita in Verbo dicitur (Arcana Coelestia 6073, 6992, 6997, 7632, 7643, 7679, 7710, 7920, 8282, 9009, 9128(6071, 6991, 7926, 9010?)).
Quid significatur per "portare iniquitatem," ubi de Domino (Arcana Coelestia 9937, 9965).
Quod Dominus vertat malum in bonum apud bonos, qui infestantur et tentantur (Arcana Coelestia 8631).
Relinquere homini ex suo libero facere malum, quod sit permittere (Arcana Coelestia 1778).
Quod mala et falsa per leges permissionis regantur a Domino, et quod permittantur propter ordinem (Arcana Coelestia 7877, 8700, 10778).
Permissio mali a Domino, quod non sit ut volentis, sed ut non volentis, at quod auxilium ferri non possit urgente fine (Arcana Coelestia 7877).
Footnotes:
. 1 appropriaretur pro "approprietur"